<<Execution without due process is a war crime. So you advocate war crimes.>>
Well, first of all I think that there can be battlefield executions without due process, for example if a soldier refuses to participate in an attack that's underway. If I'm wrong, I stand corrected, but it doesn't really matter for the purposes of our discussion - - if it's technically a war crime to frag an officer or kill a war criminal on the spot, then, sure, I advocate it anyway.
The fact that it might technically qualify as a war crime is as irrelevant as the supposed legality of the order to massacre civilians. You have to analyze the rightness or wrongness of the act itself and then act on your conscience. How the act is legally characterized ("war crime" "disobeying lawful order") is really irrelevant. The definitions themselves were created by the same criminals who authorized the fucking war in the first place. What's needed long-term is a new government to re-write the laws, put the old government on trial for their lives for war crimes, and execute them if convicted. But what's needed short-term is a bullet to the head of the war criminal closest to you.
<<It is typical of most communists that violence against anyone they disagree with is acceptable, where violence in any other circumstance is sanctimoniously and disingenuously denounced. >>
Nice try, but we're not talking about violence to punish philosophical disagreement. Please try to stay on topic - - the issue is war criminals and how to deal with them in the field.
<<In fact, many of the atrocities that occur in ANY war (at least any in the last century or so - historically war crimes haven't been crimes) happen because the enemy hides in civilian areas. That means THEY are war criminals. So by destroying the civilian populations that harbor them, we are simply executing war criminals and the civilians are collateral damage. But you're OK with that, right? Because those cowardly bastards that blend into civilian populations are war criminals.>>
I don't know how we got into bombing civilian populations and collateral damage, when the subject was the My Lai massacre (unarmed, defenceless civilians herded into a ditch and gunned down there) but that's a huge topic and a complete diversion. For the record, very briefly, and only as a sidebar, I would say all WWII bombing of Axis civilians was fully justified (our basic cause was just, most of the Germans wanted a Nazi victory, etc.) and collateral damage in Iraq or Panama City was totally unjustified because the war itself was unjustified.
<<I have no doubt that if you were in Iraq and some IED killed the folks in your jeep you would go out and seek to get revenge on the nearest Arab-speaking entity you could find. >>
Fantasize all you like, Pooch, but that is flat-out ridiculous. Not only would it never happen, I would shoot any surviving member of the party who tried to make it happen. And the example is particularly absurd because I would never, in any capacity, permit myself to take part in any war of aggression.
<<Your level of rabid (and yes, it is rabid) anger and your black-and-white view of the world make you a prime candidate for violence. >>
What's particularly interesting about that comment is not the absurd prediction that I am a prime candidate for violence (that's actually laughable, and it's part of the stock fascist response to any criticism of their crimes - - to condemn criminality is to reveal yourself as a criminal) but that you consider anger at horrible crimes to be "rabid" (whereas the criminals who actually commit the crimes are not "rabid" but (in the Professor's words) merely "over-stressed" and the crimes aren't even crimes, just "bad decisions" made under - - but of course - - too much stress.
I find it disturbing but very typical of capitalist society that whereas the crimes of its enemies are magnified out of all proportion and the public outrage generated by their "massacres of millions" and "rapes of little boys and girls" etc. is seemingly without limit, not only are capitalism's own crimes minimized, but the very criticism of them is somehow delegitimized, denigrated as "rabid," "weak-kneed," "liberal guilt-tripping," etc. A whole industry has arisen around the delegitimization of legitimate outrage, consuming hundreds of dictionary pages with neologisms belittling any criticism whatever of fascist war crimes. So it is not the criminals who do the deeds that are "rabid," it is their critics who are rabid.
Nietzsche wrote an excellent book, one of my all-time favourites, called The Geneology of Morals in English ( I only read it in English) in which he discusses what he calls "the Transvaluation of Values," his terminology for how the priestly races (primarily the Jews) allegedly took the values of the warrior races (primarily the Aryans) and stood them on their head, so that weakness became strength, natural goodness became evil, beauty became ugliness, etc. Seems to me that in your own unknowing way, you must be a devotee of Nietzsche, because you have arrived at a situation in which the war criminals are the good guys and their critics are not only the bad guys but worse than the criminals themselves.
<< I'll also bet that after the fact you would come to your senses and be devastated, because I think you have a conscience. >>
So the fantasy continues. Not only do I commit the crime, but then I come to my senses, only to be ravaged by pangs of conscience. What happens next? I meet a prostitute with a heart of gold and she redeems my soul, but I still have to go to jail? Sorry to disappoint you there, Pooch, but Fyodor Dostoevsky got there first. Called it "Crime and Punishment." Don't do it, Pooch. You don't want to fuck with the Dostoevsky estate lawyers - - they're pit bulls. Wish I'd got 'em for my fight with the Guevara estate.