Author Topic: L'Affaire Spitzer  (Read 23392 times)

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Rich

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Re: L'Affaire Spitzer
« Reply #105 on: March 13, 2008, 06:54:37 PM »
To many what if's.

Rich

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Re: L'Affaire Spitzer
« Reply #106 on: March 13, 2008, 06:57:34 PM »
>>I don't recall saying there is no difference between you having sex with your wife and you having sex with prostitute. In fact, I'm fairly certain I never said anything of the sort.<<

You said if it wasn't for the money it would be exactly the same thing. It would be. But without the money it's not even a question.

Rich

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Re: L'Affaire Spitzer
« Reply #107 on: March 13, 2008, 06:58:26 PM »
Are you comparing sex slaves to $2000 an hour hookers?

kimba1

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Re: L'Affaire Spitzer
« Reply #108 on: March 13, 2008, 07:33:09 PM »
Are you comparing sex slaves to $2000 an hour hookers?

the people in that article is
which is really bad
since that means people who really needs thier help will get ignored
massage parlors
somehow those girls who are there to pay off a debt are not thought of as sex slaves but high-cost escorts are.
the article says only a low number sex slaves exist in the U.S.
this means the parlors are not considered at all.

Universe Prince

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Re: L'Affaire Spitzer
« Reply #109 on: March 13, 2008, 11:57:24 PM »

>>I don't recall saying there is no difference between you having sex with your wife and you having sex with prostitute. In fact, I'm fairly certain I never said anything of the sort.<<

You said if it wasn't for the money it would be exactly the same thing. It would be. But without the money it's not even a question.


I don't recall mentioning your wife in my hypothetical. The hypothetical was about a difference between sex with ones wife and sex with a prostitute, unless perhaps one's wife is a prostitute. (Not saying yours is.) But since there seems to be some confusion, I'll restate. Two unmarried people, person A and person B, each consent to two sessions of sex, the same sex acts in the same place with the same two unmarried people. One time is done for no monetary compensation at all. This is legal. The other session is done for monetary compensation. This is illegal. The question is, why? Why is free sex okay, but not bought sex? Both instances would be immoral. Both instances are consensual. Who is the victim? Whose rights are infringed? Why is bought sex a crime?
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Re: L'Affaire Spitzer
« Reply #110 on: March 14, 2008, 12:04:39 AM »

Are you comparing sex slaves to $2000 an hour hookers?


Is who comparing sex slaves to $2000/hour hookers? If you mean the article excerpts I posted, I am not the one who introduced human trafficking or sex slavery into this discussion. Pooch did that. My point in point in posting the excerpts, and I think the point of the article is that human trafficking should not be conflated with prostitution. So if your question is directed at me, the answer is no, I'm not comparing the two at all.
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Stray Pooch

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Re: L'Affaire Spitzer
« Reply #111 on: March 14, 2008, 02:00:15 AM »
So tell me, Pooch, does farming contribute to human trafficking? What about hiring people to clean one's house? Construction work, surely that contributes to human trafficking. Again, shall we outlaw these things, ending the demand for them as we obviously have with prostitution?

Sorrry, UP, those are strawmen.  Neither farming, domestic work, construction or other types of work are analogous to prostitution.  Let me put it this way.  Suppose I unknowingly hire a maid who has been forced into the business.  As sad as this might be, the worst thing I have done is hired a slave to participate in an otherwise perfectly legitimate activity.  If I hire a hooker who has been forced into that business, I am participating in a rape.  Of course no jury would convict me of that particular crime because obviously, it wouldn't be intentional.  But one could not really say that the sex in such a case was consentual, could one?  Having sex with a woman without her consent is, in fact, rape.

To continue the analogy, suppose I deliberately forced a woman to clean my house, or forced a man at gunpoint to build me a shed.  My crime is limited to, I suppose, kidnapping.  But if I hold a woman at gunpoint and force her to give me a BJ, the crime is much more serious - and should be.


Being forced into prostitution, duh, yes, that has something to do with prostitution. Gee, when you put it that way, it still doesn't change that prostitution in and of itself should not be a crime. Being maids and butlers and workers on a farm should still be legal but enslaving people into such work, yes, that should be a crime. Because, yes, there is a difference between enslavement and voluntary action.

Actually, I think it DOES change whether or not prostitution should be a crime.  I would venture to say that there is no activity that someone cannot be forced into against their will.  Sometimes, it is even RIGHT to do so.  As an example, it is arguably justifiable to force people to have immunizations to contain an epidemic.  It is right to insist that children go to school, even though they may not feel like doing so.  So even forcing someone to do something can be justified - or at least viewed as neutral - if separated from WHAT they are forced to do.  But when we couple the issue of force with the circumstances of the action being forced (or to put it another way, when we look at the whole picture instead of fragmenting it) we get a clearer picture of whether or not an activity should be regulated or prohibitted. 

But let me make a further point by playing, for a moment, my own Devil's advocate (albeit, with an ulterior motive).
Since I say one must consider all aspects of an issue, rather than separating them out, what if we couple the instances of gun crimes with the issue of legal gun ownership?   Well, that's what gun control advocates do, and I am against gun control in pretty much any form.  But there is a perfectly valid element in the gun control argument.  If we didn't have guns, nobody would get killed by guns.  Heck, if I am to believe another post in this thread, if we didn't have genitalia there would be fewer dead kittens.  But we live in a real world, not a fantasy.  What would the disarming of our population require?  It would require that we forfeit the right (and means) to protect ourselves against violent criminals, mob violence, campus nutcases and other such attacks.  It would mean we forfeit the right (and means) to hunt for food in many instances.  It would mean losing the means to protect ourselves against other incidental dangers, such as, say being attacked by a cougar while hiking. (Hey, it happens.) But most importantly, it would deny us the means (and thereby the right) to resist and if necessary overthrow our government in cases of oppression.  That's the real reason for the second amendment anyway.  So to acquiesce to the perfectly valid reasoning that a gun-free world would be a gun-crime-free world, we would have to give up a fundamental and essential element of our freedom. The loss would outweight the benefits.  (And of course, it wouldn't work anyway.)

In the case of criminalizing prostitution, it is true that some guys who want to have sex with some girls who are perfectly happy to have sex with them for pay lose that ability.  But considering the cost in STD's, unwanted pregnancies, broken homes and other ills that come as a natural result of any infidelity, and then factoring in the worldwide traffic in slaves for the sex trade, the risks of outlawing this activity do NOT outweigh the benefits.   While there are inherent rights to free trade and control over one's actions, in this particular case abridging such rights is not the loss of an essential freedom. 

If I could find the Penn & Teller: Bullshit episode about prostitution, I would.[/color]

Having seen their take on Walmart, it would probably be interesting.  It would not, however, be something I would consider a definitive argument.  I assume, since you said this in response to my query about finding a hooker who was actually happy, that the magical duo have found some Xaviera types.  You know what?  There were an awful lot of happy slaves.  Except for, not really.

Don't you think deciding that ought to be up to the women? Or men?

Yes.  That's exactly my point.

I'm not trying to keep them separate. I'm trying to illustrate that there is a difference between coerced action and voluntary action. If person A gives money to person B, that is okay. If, on the other hand, B mugs A and forces A to surrender money, that is bad. It's not the exchange of money from one to the other that is bad. It is it coercion that is bad. If person C decides to take a job as a maid or butler with person D, there is nothing wrong with that. It is a consensual arrangement. If, on the other hand, D forces C into domestic service against C's will, that is wrong. It's not the work as a maid or butler that is wrong, rather it is the enslavement that is wrong. There is a difference between coerced action and voluntary action.

I agree with your analysis (and sometimes I agree with Urinalysis, but that's another point entirely).  But I am making another point entirely (Is there an echo in here?).  In its most theoretical sense, a consenting man and woman participating in a paid sexual transaction (and lets take it to the basics by saying that neither is married or has any other aggrivating circumstances) are doing nothing more wrong than violating God's commandments (assuming those laws are as I believe them to be in the matter).  As such, a secular nation probably has no business regulating such behavior.  But in fact, prostitution quite frequently isn't that simple.  It involves at its worst forcible rape and at the other end of the spectrum, spreading of diseases, degradation of women, enabling substance abuse and destroying families.  These are, in fact, a reality.  The potential loss of a rathe dubious sort of freedom does not outweigh the good that is done by at least legally discouraging these kinds of behaviors.  I know that criminalizing an activity will not eliminate it, but it will keep it at a lower level. 

You might argue that in the end, the loss of freedom for two consenting adults to boink for bucks is the start of a slippery slope.  But I think that arguments carries no more weight than my saying that allowing the "pure" hooker transaction to be made legal will encourage the sorts of ills associated with prostitution, including human trafficking.  And I think the latter is far more likely than the former.

By trying to illustrate that there is a difference between coerced action and voluntary action, and by saying that a person owns his/her body, yes, I get to disagree with enslavement apart from prostitution and say that consensual sex between adults should be legal. That you want to conflate human trafficking with prostitution, as if the two were exactly and always the same issue, is not my fault or sufficient reason for me to do the same.

Yes, but I think that this is the main reason I view libertarian ideals with the same skepticism as liberal ones.  I think they are based on a narrow view of a broader world.  I really don't mean to pick on libertarianism except that in this particular case (even if I didn't know you were a libertarian) I see the lower-case "l" libertarian ideal in this basic appeal to limited government interference in a free market.  Like the concept of "from each according to his means, to each according to his needs" it sounds extremely appealing, but I think it falls short in reality.


Again, if one person voluntarily consents to perform sex with another person in exchange for money, who is the victim? Whose rights have been abused? The one who agrees to the exchange of his/her time and effort for money? The one who has decided to exchange his/her money for a service? What rights then have been trampled in this voluntary and consensual exchange?

Well, as I say in the purest instance of this type of thing, you would be correct.  But the problem is, the NATURE of a sexual crime which society, psychology, religion and law all generally agree is much more serious than similar crimes not involving a sexual element, make this sort of thing occuring in a "pure" sense less likely, and the consequences of it occurring in not-so-pure situations far more devastating.

Let me ask this.  Would you consent to a law that made anyone found to have had sex with a victim of human trafficking (and that ranges from a girl kidnapped in some third world country to a woman beaten into submission by a pimp) regardless of their own personal knowledge of the victim's status, guilty of rape?  Because in the end, that is what such a transaction is, whether the john knows it or not.  To put it from another perspective, if your daughter were kidnapped and forced into prostitution, what would you do if you were left in a room alone with one of her poor, ignorant johns, who were only, after all, just exercising their rights?  I gotta tell you, if it was me, the local hooker population would be short one customer.

Sometimes, societal norms are the norms for a reason. 

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Stray Pooch

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Re: L'Affaire Spitzer
« Reply #112 on: March 14, 2008, 02:07:03 AM »
The point was to use the episode to show Pooch a prostitute who enjoys her work, which he specifically asked to see. (That sounds really dirty, but I don't how to phrase it so it doesn't.)

LOL!  That line was worth the whole debate to read!
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Stray Pooch

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Re: L'Affaire Spitzer
« Reply #113 on: March 14, 2008, 02:10:53 AM »

Of course, "every time you masturbate? God kills a kitten."


Is that supposed to be a deterrent?

ROFLMAO!!  If I let my wife read that post, UP, she will hunt you down and kill you!  :D
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Stray Pooch

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Re: L'Affaire Spitzer
« Reply #114 on: March 14, 2008, 02:17:39 AM »
Spitzer tried to talk her out of the condom. She didn't allow it.

Oy.  Well, smart girl, anyway. 

Geez. what are men like that thinking?  My wife was saying that the worst part was what diseases this creep might have been passing on to his wife without her knowledge.  If I were ever to decide I needed a little McNookie I would sure as hell cover the pickle.
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Stray Pooch

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Re: L'Affaire Spitzer
« Reply #115 on: March 14, 2008, 02:41:27 AM »

Oh good golly. Is it exactly and precisely the same, no. It is, however, the same action in the same place with the same people. Apples and apples.

But you are illustrating the problem. The same action in the same place with the same people, one with payment and one without, and you're saying the two instances are completely different even though they really are not.

I don't know if I am right about this, but I think this may be a conflict of perspectives.  I THINK Rich may be talking about the difference between contracting for sex with a prostitute (which is a transaction concerning sex alone) and having consentual sex with someone you have a relationship with, which is, one would at least hope, involving more than just sex for its own sake.  To put it another way, me having sex with my wife of thirty years is not in any way related to the sort of arrangement contracted between a hooker and her john - even if we did away with the money issue.  It probably IS correct to equate the one-night stand sort of arrangement with prostitution, in terms of the motivation behind the transaction  (aka "Gittin' off").  But when we, once again, consider the related issue of human trafficking, there is generally no motivation to force a person to have sex with a third party without a financial gain.  So the possibility that one is participating in a rape in such a case, though not entirely out of the realm of possibility, is remote.

Addendum:  I see, in reading further in the thread, that Rich already clarified the issue and used, basically, the same argument I did.  He did, however, make a pretty good point that even a one-night stand is presumably based on a mutual attraction, rather than a simple cash transaction.  (attraction/transaction and all about HO's - damn, I could write rap!) FTR, when I invoked having sex with my wife, I was not suggesting that you (UP) had mentioned it.  I was only using it as an example of how the "transaction" involved a lot more than it would have with a hooker.  Rich, I see, used the phrase "don't pretend there isn't a difference" which might well be interpreted as an accusation, so I am staying out of THAT one.  Otherwise we might end up having another one of those great exchanges . . . Anyway, that's what I get for trying to make Rich's arguments for him.
« Last Edit: March 14, 2008, 03:00:28 AM by Stray Pooch »
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Universe Prince

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Re: L'Affaire Spitzer
« Reply #116 on: March 14, 2008, 04:15:26 AM »

Quote
So tell me, Pooch, does farming contribute to human trafficking? What about hiring people to clean one's house? Construction work, surely that contributes to human trafficking. Again, shall we outlaw these things, ending the demand for them as we obviously have with prostitution?

Sorrry, UP, those are strawmen.


No, they are not. I'm not making up extraneous careers in which someone might be forced to work. I quoted the text you brought into the discussion about human trafficking. Your argument, as best I can discern, was that human trafficking resulting in women being forced into prostitution was a reason for prostitution to be illegal. If human trafficking is something that makes prostitution worthy of being illegal, then it is absolutely not a strawman to suggest that you're applying a double standard by not saying the same thing regarding other jobs mentioned by the text you quoted as jobs into which human trafficking forces people. I'm not saying you can't argue that it is not a double standard, but I think you're completely wrong to call it a strawman argument.


Neither farming, domestic work, construction or other types of work are analogous to prostitution.  Let me put it this way.  Suppose I unknowingly hire a maid who has been forced into the business.  As sad as this might be, the worst thing I have done is hired a slave to participate in an otherwise perfectly legitimate activity.  If I hire a hooker who has been forced into that business, I am participating in a rape.  Of course no jury would convict me of that particular crime because obviously, it wouldn't be intentional.  But one could not really say that the sex in such a case was consentual, could one?  Having sex with a woman without her consent is, in fact, rape.


Making a person do work against his or her will is slavery. Slavery, I gotta say, seems plenty bad to me. And frankly your implication that sex is not an "otherwise perfectly legitimate activity" is ridiculous.


To continue the analogy, suppose I deliberately forced a woman to clean my house, or forced a man at gunpoint to build me a shed.  My crime is limited to, I suppose, kidnapping.  But if I hold a woman at gunpoint and force her to give me a BJ, the crime is much more serious - and should be.


I don't see why. The crime is more despicable, yes, but not more serious.


So even forcing someone to do something can be justified - or at least viewed as neutral - if separated from WHAT they are forced to do.


Possibly, but that does not provide any reason why prostitution, in and of itself, should be a crime.


But there is a perfectly valid element in the gun control argument.  If we didn't have guns, nobody would get killed by guns.


Well, I suppose that could be a valid argument of some sort, but frankly I think it one of the weakest arguments for gun control laws, because, and you'll love this, it ignores the reality of the nature of the problem.


In the case of criminalizing prostitution, it is true that some guys who want to have sex with some girls who are perfectly happy to have sex with them for pay lose that ability.


Yes, but those people are not really the people about whose rights I'm concerned. I'm more concerned with the right of the individual as owner of his/her body. Does a person own his/her body, yes or no?


But considering the cost in STD's, unwanted pregnancies, broken homes and other ills that come as a natural result of any infidelity,


And yet, we haven't outlawed premarital sex or adultery. Huh.


But considering the cost in STD's, unwanted pregnancies, broken homes and other ills that come as a natural result of any infidelity, and then factoring in the worldwide traffic in slaves for the sex trade, the risks of outlawing this activity do NOT outweigh the benefits.   While there are inherent rights to free trade and control over one's actions, in this particular case abridging such rights is not the loss of an essential freedom.


Sure it is. The individual has a fundamental right to decide what to do with his/her time and effort. (No, not to kill people or do nothing at work or any other wild worst possible extreme scenarios.) And yes, actually the risks of outlawing the activity do outweigh supposed benefits. It not only leaves prostitution a wholly black market business (obviously prostitution hasn't stopped happening at all), it leaves people in the business, for whatever reason, without recourse to the law. If they are raped, if they are abused, if they are robbed, they cannot turn to the police for help. That is not a benefit to society. That only reinforces the underground nature of the business.


It would not, however, be something I would consider a definitive argument.  I assume, since you said this in response to my query about finding a hooker who was actually happy, that the magical duo have found some Xaviera types.  You know what?  There were an awful lot of happy slaves.  Except for, not really.


I see. So, and by all means correct me if I'm wrong, your position is apparently then that no prostitute could ever be happy as a prostitute, and even if some prostitutes say they are happy, they really aren't happy because... they just can't be?


Quote
Perhaps the girls who get five thousand a hour (or however much they get to keep) figure the money is worth it, but it's far more degrading work to have any slob with enough money hump out his perversions on top of you than to scrub toilets or wait tables.

Quote
Don't you think deciding that ought to be up to the women? Or men?

Yes.  That's exactly my point.


It is? 'Cause I coulda sworn your position in this conversation was against allowing people to decide that for themselves. You are arguing that prostitution should be illegal, are you not?


I agree with your analysis (and sometimes I agree with Urinalysis, but that's another point entirely).


OW! I think I just got hit in the head with hammer.. oh wait, no, it was just that pun. Give me a minute. There is a sort of throbbing pain in my temples, and I'm seeing little white points of light... I'll be okay... just give me a minute...

;-]



In its most theoretical sense, a consenting man and woman participating in a paid sexual transaction (and lets take it to the basics by saying that neither is married or has any other aggrivating circumstances) are doing nothing more wrong than violating God's commandments (assuming those laws are as I believe them to be in the matter).  As such, a secular nation probably has no business regulating such behavior.


Yay! I win! Oops, sorry. You were saying?


But in fact, prostitution quite frequently isn't that simple.  It involves at its worst forcible rape and at the other end of the spectrum, spreading of diseases, degradation of women, enabling substance abuse and destroying families.  These are, in fact, a reality.


That is sort of like saying the spectrum goes from red at one end to orange at the other end. You've left out a whole lot of the spectrum here. Yes, forcible rape and degradation of women is at one end, but at the same time, healthy women choosing of their own free will to do something they enjoy and find it neither rape nor degrading is also part of the spectrum. This too is a reality.


The potential loss of a rathe dubious sort of freedom does not outweigh the good that is done by at least legally discouraging these kinds of behaviors.


I do not agree that freedom to exercise ownership of one's body is dubious. It should be the default position. (Can I use the word "position" in this discussion without it seeming like a... oh crap, I've just called attention to it. Nevermind, forget I said anything about it.)


I know that criminalizing an activity will not eliminate it, but it will keep it at a lower level.


I don't believe that is at all an assumption that we can accurately make.


Quote
By trying to illustrate that there is a difference between coerced action and voluntary action, and by saying that a person owns his/her body, yes, I get to disagree with enslavement apart from prostitution and say that consensual sex between adults should be legal. That you want to conflate human trafficking with prostitution, as if the two were exactly and always the same issue, is not my fault or sufficient reason for me to do the same.

Yes, but I think that this is the main reason I view libertarian ideals with the same skepticism as liberal ones.  I think they are based on a narrow view of a broader world.


Um, I'm gonna have to say here that I am fairly certain that of the two of us, I'm not the one imposing a narrow view of a broader world. In point of fact, I'd say I'm the one arguing that the issue of prostitution is broader than your, imo, apparently narrow view of it.


Quote
Again, if one person voluntarily consents to perform sex with another person in exchange for money, who is the victim? Whose rights have been abused? The one who agrees to the exchange of his/her time and effort for money? The one who has decided to exchange his/her money for a service? What rights then have been trampled in this voluntary and consensual exchange?

Well, as I say in the purest instance of this type of thing, you would be correct.


I don't think it has to be all that pure to be correct. No pun intended. Really. Anyway, frankly I think the scenario I presented is generally more prevalent that you seem willing to admit and would certainly be more prevalent were prostitution legal.


Let me ask this.  Would you consent to a law that made anyone found to have had sex with a victim of human trafficking (and that ranges from a girl kidnapped in some third world country to a woman beaten into submission by a pimp) regardless of their own personal knowledge of the victim's status, guilty of rape?


No.


Because in the end, that is what such a transaction is, whether the john knows it or not.


Going back to the examples of domestic work and construction, using the labor of someone forced into the work against their will is slavery whether the employer knows it or not. And again, we're not outlawing those professions.


To put it from another perspective, if your daughter were kidnapped and forced into prostitution, what would you do if you were left in a room alone with one of her poor, ignorant johns, who were only, after all, just exercising their rights?  I gotta tell you, if it was me, the local hooker population would be short one customer.


I cannot honestly say how I would react. Not saying I'd be happy and cordial with the "john", but, to be honest, I hope I would keep in mind that the "john" was not responsible for the kidnapping and enslavement of my daughter. I'm not big on punishing people for things they didn't do.


Sometimes, societal norms are the norms for a reason. 


Societal norms are always the norms for a reason. That doesn't mean the reason(s) is(are) always good or correct.
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Re: L'Affaire Spitzer
« Reply #117 on: March 14, 2008, 04:27:01 AM »

I don't know if I am right about this, but I think this may be a conflict of perspectives.


I don't doubt that it is. And I'm not saying Rich's point is entirely invalid. But it doesn't really counter my point, which is, basically, that there is no good reason why, given the same basic circumstances, free sex is legal and bought sex is not. Guy goes to a bar with the intention of getting laid, sees a hot chick, gets her to agree to sex, they do the deed, and everything is legal. Guy goes to a brothel with the intention of getting laid, sees a hot chick, gets her to agree to sex, they do the deed, but this is all illegal. Free sex is legal. Bought sex is not. My position is that this is neither logical nor rational. That sex with one's wife is not the same as sex with a prostitute does nothing to counter my position or my hypothetical example.
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Re: L'Affaire Spitzer
« Reply #118 on: March 14, 2008, 04:29:18 AM »

ROFLMAO!!  If I let my wife read that post, UP, she will hunt you down and kill you!  :D


I'm glad somebody got it.
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Re: L'Affaire Spitzer
« Reply #119 on: March 14, 2008, 11:14:24 AM »
I'm not saying you can't argue that it is not a double standard, but I think you're completely wrong to call it a strawman argument.

This is a fundamental disagreement we won't solve.  You are confusing a "double" standard with a "different" standard.  I have a different SORT of standard concerning sex crimes because they are a different SORT of crime.  So to compare being forced to do work that is - even when forced - a legitimate type of work, it differs from being forced to have sex, which is rape.  Try it this way.  Suppose I force my kid to do the dishes.  She hates it.  She isn't getting paid for it, and it is clearly against her will.   There is absolutely no crime in this whatsoever.  In that sense, the work is legitimate.  There is nothing inherently wrong with housework, even if it is forced on you.  There is, however, a difference between consentual sex and sex that is forced on you.  The law sees it that way.  Most people see it that way.  Quoting sex workers who view sex as nothing more than a business isn't going to do much to prove your point.  Frankly, I give it the same credence I do tobacco companies claiming that tobacco is not addictive. 

Making a person do work against his or her will is slavery. Slavery, I gotta say, seems plenty bad to me. And frankly your implication that sex is not an "otherwise perfectly legitimate activity" is ridiculous.

No it isn't.  But we will not agree on this.  Rape is a worse crime than forced labor in another field.  In the same way that raping a child is worse than beating a child.  The former includes and exacerbates the latter.  That's why we put child molesters on a list but not those who hit their children. 

I don't see why. The crime is more despicable, yes, but not more serious.[/color]

How is it more despicable?  Since you are making the argument that the acts are equal, why is the sex crime more despicable than the, umm, toilet-cleaning crime? 

Possibly, but that does not provide any reason why prostitution, in and of itself, should be a crime.

I know you don't think it does but I do.  Like I said, we will simply not agree on this.

Well, I suppose that could be a valid argument of some sort, but frankly I think it one of the weakest arguments for gun control laws, because, and you'll love this, it ignores the reality of the nature of the problem.

Exactly my point.  Yes, the argument IS quite weak.  But if we view it apart from the essential right to bear arms, it has merit.  That's why I said I had an ulterior motive and I was playing "devil's advocate."  They seem at first glace to be the same argument, but they are not.


In the case of criminalizing prostitution, it is true that some guys who want to have sex with some girls who are perfectly happy to have sex with them for pay lose that ability.


Yes, but those people are not really the people about whose rights I'm concerned. I'm more concerned with the right of the individual as owner of his/her body. Does a person own his/her body, yes or no?

I fail to see how the individual having the right to control their body isn't covered by the two types of people I mentioned in this issue.  But your question goes, once again, to an idealistic argument.  Obviously people own their own bodies, but when someone is forced into sexual slavery that ownership is violated.  As long as you fail to consider the realities of the trade, or to "conflate the issues" you can easily dismiss the problems associated with this crime by making the noble appeal to freedom.  I see it differently.

And yet, we haven't outlawed premarital sex or adultery. Huh.

I know.  That's why I brought it up.  I don't think acknowledging a reality which may run counter to my main point negates that point.  I do not see issues of individual rights as black and white.  Extramarital sex involves no financial gain (as a general rule) so is not subject to the risk associated with human trafficking.  You quoted the portion of my argument that supported your point, but omitted the portion immediately following which added in this factor.  Once again, if you separate the issues, you can ignore the total reality of the situation.


But considering the cost in STD's, unwanted pregnancies, broken homes and other ills that come as a natural result of any infidelity, and then factoring in the worldwide traffic in slaves for the sex trade, the risks of outlawing this activity do NOT outweigh the benefits.   While there are inherent rights to free trade and control over one's actions, in this particular case abridging such rights is not the loss of an essential freedom.


Sure it is. The individual has a fundamental right to decide what to do with his/her time and effort. (No, not to kill people or do nothing at work or any other wild worst possible extreme scenarios.) And yes, actually the risks of outlawing the activity do outweigh supposed benefits. It not only leaves prostitution a wholly black market business (obviously prostitution hasn't stopped happening at all), it leaves people in the business, for whatever reason, without recourse to the law. If they are raped, if they are abused, if they are robbed, they cannot turn to the police for help. That is not a benefit to society. That only reinforces the underground nature of the business.

Now here you requote the same statement, but add in the qualification I made.  This sets up a different response. You claim that people have fundamental rights, but then acknowledge that there are circumstances where those rights should be reasonably restricted.  That's my argument.  I always hear the "black market" argument when talking about abortion, drugs, or other issues of so-called "moral" crimes.  Well, in fact, a hooker who is beaten, robbed, or raped CAN call the police.  If she is really worried about prosecution, she can simply say she has been robbed and plead the fifth concerning anything else.  Granted, most cops are going to be less than sympathetic in such circumstances - and in a lot of cases the hooker just won't take the chance.  But THAT is a personal choice on the part of the hoooker, and if she gets the help, the cops would have no more sympathy for the john than the hooker.  Further, to use you "double standard" argument, many women are in perfectly legal marriages and are beaten and raped continuously.  Yet they cannot contact police because of fear of retribution from the perpetrator.  We wouldn't, however, outlaw marriage (though I wouldn't want a lot of feminists to read this, 'cause they might get the idea).  That's because, once again, in spite of the inherent risks of marriage, the right to marry and raise a family is an essential element of freedom.  And I maintain that boinking for pay is not.  The restriction on the right to control one's own body is justified because of the nature of the restriction, just as it should be (but sadly is not) in the abortion issue.

I see. So, and by all means correct me if I'm wrong, your position is apparently then that no prostitute could ever be happy as a prostitute, and even if some prostitutes say they are happy, they really aren't happy because... they just can't be?

Yes, that was my point, but of course it is far too general.  I'm sure there are some happy hookers.  Many more, I would think, are just like most of us, viewing their job as just a job and dealing.  But I gotta tell you, a bad day on the job fixing copiers beats the hell out of a bad day having sex with strangers for money.  If my customer is unhygenic, physically abusive or just plain ugly, I don't have to worry about that as a copier tech.  They don't get that close.  Even the hookers who are simply ecstatic about the opportunity for "gettin' paid for bein' laid" very likely have days like that.   Still, I'm sure there are some who don't mind such things.  There are all kinds in the world.  But most, I would be perfectly willing to bet, hate their jobs in a way those of us with irate customers or dirty jobs couldn't begin to approach.  Like I said, a lot of slaves were happy - because people can adapt to and cope with the worst of circumstances.  If you were fortunate to have a reasonably decent master and overseers with a sense of decency, the work aspect of slavery was probably no worse than the average free white farmhand or domestic worker.  But of course, even when it was accepted with the serenity of one who could not control it, it was the overriding issue.  I think most hookers probably have that same basic mindset:  "Hey, it's just a job like any other job."  But it isn't.

It is? 'Cause I coulda sworn your position in this conversation was against allowing people to decide that for themselves. You are arguing that prostitution should be illegal, are you not?

Yes, because among other issues, the right to control one's own body is often TAKEN AWAY from the hooker.  As such, freedom of choice IS my issue.  But you keep dismissing that by insisting it is a side issue.  It isn't.


OW! I think I just got hit in the head with hammer.. oh wait, no, it was just that pun. Give me a minute. There is a sort of throbbing pain in my temples, and I'm seeing little white points of light... I'll be okay... just give me a minute...

I am SO sorry.  Once again I failed to properly post a warning.  I have to get better at that.  I suggest Advil.  It works quite well.

Yay! I win! Oops, sorry. You were saying?

Be careful, Mister.  I'm liable to pull an undocumented pun on you!

That is sort of like saying the spectrum goes from red at one end to orange at the other end. You've left out a whole lot of the spectrum here. Yes, forcible rape and degradation of women is at one end, but at the same time, healthy women choosing of their own free will to do something they enjoy and find it neither rape nor degrading is also part of the spectrum. This too is a reality.

You are correct to say that I narrowed the spectrum by ignoring the "happy hookers" but only slightly.  Transactions with even the happiest of hookers still are subject to all of the "lesser" offenses I mentioned.  And sometimes even the happy ones get raped or beaten.  Of course, when the hooker has chosen of her own free will to enter the life, she assumes some degree of risk.  But even then rape is rape.  The difference is, only some transactions with a "willing" hooker involve rape.  Every transaction with a kidnap victim is a rape.  No exceptions.  I may not be acknowlegding the full spectrum, but I would put the far end of the scale in my argument closer to Indigo than Orange.

I do not agree that freedom to exercise ownership of one's body is dubious. It should be the default position. (Can I use the word "position" in this discussion without it seeming like a... oh crap, I've just called attention to it. Nevermind, forget I said anything about it.)

HAH!  You are caught!  Leaving aside, however, your obviously dirty mind, I am not saying that freedom to exercise ownership of one's body is dubious.  By making that a "default" position you oversimplify by generalization.  I am calling dubious one particular exercise of that freedom, which is contracted sexual activity.  I do consider that to be dubious.  (STUPID PUN ALERT: You are certainly not being a DO-BEE when participating in such activities.  Though certainly a doobie or two might be involved.  So it is, indeed, doobie-us.)  See, I'm getting better.  Of course, ownership of one's body, in a general sense, is an essential right.   But restricting the right to one particular, rather doobi - no, I can't do that - dubious activity is not the same as abolishing the right - anymore than restricting the ability to shout "fire" in a crowded theater abolishes free speech.   

I don't believe that is at all an assumption that we can accurately make.

Fair enough.  I believe it to be the case, but it does beg the question and I would be willing to bet we could both find and quote statistics to support both cases.


Um, I'm gonna have to say here that I am fairly certain that of the two of us, I'm not the one imposing a narrow view of a broader world. In point of fact, I'd say I'm the one arguing that the issue of prostitution is broader than your, imo, apparently narrow view of it.

As I am fairly certain the opposite is the case.

I don't think it has to be all that pure to be correct. No pun intended. Really. Anyway, frankly I think the scenario I presented is generally more prevalent that you seem willing to admit and would certainly be more prevalent were prostitution legal.

Possibly, but I believe that most hooker transactions involve far more than just sex and money.

Going back to the examples of domestic work and construction, using the labor of someone forced into the work against their will is slavery whether the employer knows it or not. And again, we're not outlawing those professions.

I agree that it is slavery, but I disagree that the nature of the crime is the same.  Sex is far more intimate than construction work.  Forcing a person to clean your house DOES violate their freedom, but forced sex DIRECTLY violates the body.  The nature of sex is not just "mystically" different.  In fact, I believe that sex is a sacred issue, and an awful lot of people agree with that general view.  But even without that view which some choose to label "puritan,"  sex is physically more intimate than any other activity.  The direct penetration of one human being by another is, without further qualification, as intimate an activity as is possible.  It is just not the same as being forced to do anything else.

I cannot honestly say how I would react. Not saying I'd be happy and cordial with the "john", but, to be honest, I hope I would keep in mind that the "john" was not responsible for the kidnapping and enslavement of my daughter. I'm not big on punishing people for things they didn't do.

I disagree.  I think that creating a demand for a product engenders some responsibility for the consequence.  That's why I dropped Prudential insurance years ago when there were allegations of discrimination, and why I do not use Citgo products today.  Sober reflection, of course, would make me likely to follow your logic if I were, in fact, afforded the opportunity to confront a john in this situation.  I am not, by nature, inclined to extreme violence.  Even if I had the actual kidnapper in my power, I would likely acquiesce to reason and decency and simply allow the law to take its course.  (Rest assured, however, that I would not hesitate to use any form of violence necessary to rescue my child if she were still missing.)   But the fact is, ignoring the rest of the story and simply transacting your business without regard for the person you may well be raping doesn't absolve you of guilt in the transaction.  I suggested the law hypothetically, of course.  It wouldn't pass constitutional muster and I do agree that there is a difference between intentionally kidnapping a woman and inadvertantly abusing her.  But I insist that the person who is having sex with a victim of human trafficking is at least morally guilty of rape.

Societal norms are always the norms for a reason. That doesn't mean the reason(s) is(are) always good or correct.[/color]

Sometimes they are.  I think this is one of those cases.
Oh, for a muse of fire, that would ascend the brightest heaven of invention . . .