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Messages - Stray Pooch

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751
I don't believe there are two equally valid opinions on anything.  Either the two can be reconciled or if they cannot, one must be right and one must be wrong.  Naturally I believe my opinions - - the ones which can't be reconciled - - are the right ones, otherwise why would I believe in them?  And if mine are right, the others must be wrong.  I don't think it's fair to say that amounts to a claim of omniscience, simply because I will always change an opinion of mine if shown reason to do so.    But now it's supper time - - late because lunch was late, but supper time nevertheless.

I'm surprised to find that you think so simplistically.  Simple black and white answers are normally the realm of either teenagers or those of low intelligence.  You are neither.  I feel just as strongly about my opinions - and the inherent correctness thereof - as you do.  I can, however, recognize the validity (which differs from the correctness) of an opposing viewpoint.   A good example of that principle is St. Anshelm's Onotological argument for the existence of God.  Descartes pointed out rather eloquently why the argument is perfectly logical and valid.  That doesn't make it true.  That is because there are equally logical and valid arguments to rebut it.  I happen to believe that there is a God, and that Anshelm's reasoning is brilliant.  Nevertheless, it fails to prove beyond doubt that there is a God - just as the counterarguments fail to prove there is none.  So although I agree with Anshelm's conclusion for other reasons, it is not because of his argument - compelling and appealing as it is.

But such logical exercises are not the point of considering the validity of an opposing viewpoint.  We live in a world where there are at least two - and usually several more opinions on just about anything.  Sometimes differing opinions lead to bad feelings, violence and all-out war.  Yet in many places on many issues people of strongly opposed views can still get along, in spite of strong feelings.   When we minimize those whose opinions we cannot accept as valid, it becomes easier to marginalize the people and that can make it easier to commit atrocities - whether that be Abu Graib, Tiananmen Square, Burma, Darfur or the World Trade Center.  None of the people who practice these atrocities think they are evil.  They think they are fighting for whatever righteous cause they embrace.  You make much of the mindset of America soldiers, and sometimes there is merit in your argument, if not your presentation.  But that mindset is in many ways like your own. 

One last point.  I had a history teacher in my senior year of high school that I couldn't stand.  She was very mean, prejudiced against whites, and frequently incompetent.  But she did one really neat thing.  She forced us to debate issues from both sides.  She made me argue pro-slavery.  I thought she was picking on me and I told her there was no way to argue FOR slavery.  She told me something that stuck with me.  "If you can't understand an opposing viewpoint well enough to argue in favor of it, you don't understand either side of the issue."   Just goes to show that even someone who wasn't particularly smart could be unexpectedly brilliant.  I'll add to that the idea that anyone who says "I just can't understand how a person could think that way" is telling the truth.

752
3DHS / Re: What do you think?
« on: October 24, 2007, 08:16:22 PM »
My mother was forced into prostitution.  I think that probably degraded her. 

More to the point, the concept of the brothel - time-honored though it may be  - is that sex, in itself, is a commodity.  I believe that is not the case.  I think it is a part of a romantic relationship and ought to be shared only with someone you are at least in a committed relationship with.  To put it another way, I would not choose to tell all of my deep, dark secrets or give a financial statement to a girl I just met at a bar.  Why in the world would I want to share something as intimate as sex?  I guess because I have always been married the concept of casual sex is just bewildering to me.  That's not to say I haven't been attracted to some lovely lass walking down the street from time to time.  it's just that the idea of meeting a girl in a bar and taking the home for a roll in the hay that evening is beyond my ken.  Even in that scenario, at least there is the slight chance of a developing relationship.    Going to a woman, handing her money and saying ""Can I show you my appendectomy scar?" is just too weird.  No, it really is.  I never had an appendectomy.  (Sorry.  I've been reading Douglas Adams today and my mind is a little skewed.)

Seriously, I can't see getting a hooker personally, but as to whether disabled folks should be able to visit brothels, my answer would be if it is legal there is no reason why the disabled shouldn't be able to do what the able can.  I wouldn't recommend it, and I suspect it would be pretty depressing as first experiences go.  But I wouldn't deny the opportunity to a disabled person, all other things being equal.

753
This is a very succinct segue to a discussion of the disadvantage of minimalism and relying on the interpret of a reader to fill in the unstated.

Oh, yeah.  Yeah, that's right.  I meant to do that.

Really.  :)

I am both rebutted and bested in my own style.
You are good.


I'd like to get re-butted.  I'll take a smaller one this time.  :D

The difference between our styles, Plane, is that while yours may force the reader to fill in the blanks, mine has no readers.  Nobody can stay awake that long!

754
If I had said that, I would not have said anything elese.

That's because you are blessed with verbal self-control.  I am challenged greatly in that area.

Terse me.

Why would I terse you?  I would much rather Bwess you.  :D

755
3DHS / Re: Ahmadinejad has to race home for "urgent reasons"
« on: October 24, 2007, 04:04:34 AM »
The judiciary insists that torture is not used in Iran.

Ain't no gays there, neither. 

756
3DHS / Re: Stark Apologizes To President Bush
« on: October 24, 2007, 03:57:48 AM »
There are really two ways to look at this.  One is that Stark is sincerely sorry about his rather immature comments and has chosen to own up to them.  That's all well and good, and if so God bless him for it.  But another is that this is the equivalent of an attorney making a damning statement in front of a jury and then withdrawing it when the opposing counsel objects.  Legally, the withdrawal may well negate the foul, but the damage is still done.

Frankly, I would have more respect if Stark had said something along the lines of "I am sorry that I offended people, including the President and others.  I let my emotions get the better of me and I shouldn't have.  But I do not apologize for feeling that it is just as important to our national well-being to make quality medical care available to all of our children as it is to protect them from terrorists."   I, of course, completely disagree with Stark's opinion anyway, but at least he should have the courage of his convictions.  Even if you accept (and I will concede the possibility) that Stark felt it was inappropriate to preach during an apology, his self-pitying "insignificant" comment was simple wimpery.  (If "wimpery" is not a word, it should be!)

757
That is just ridiculous, Pooch.  The world hasn't been like that for thousands of years.  There's no evidence that it was even like that in pre-historic times.  Even robins won't abandon a chick that falls out of its nest.  According to your theory, if the dumb fuck can't stay in its own nest, it should be left to fate or mother nature to do what evolution dictates be done.  You are taking some construct based on a fantasy of pre-historic social life that even had it existed would have existed thousands of years ago, and trying to pass this off as "the world as it is."  Sorry.  No sale.

It's not ridiculous.  Even today there are still cultures that allow the weak to die - and not necessarily with dignity.  There is a gray area in some places now.  Mothers will abort a child for sex selection instead of letting it be born and leaving it in the woods to die.  But while one can debate whether that is killing the "weak" (in this case the weaker sex) the mindset is still the same.  But I am not saying "if the dumbfuck, etc."  I am just suggesting that, in spite of natural tendencies towards protection of the herd, the weak are weeded out - and often left to die intentionally.  If you disagree just ask Darwin.  Again, I am not saying that is the way it SHOULD be, but rather that is the way it is.  You appealed to the "real world."  I am simply stating that the real world is not as you choose to define it.

Wrong again.  The "world as it is" is a world where almost nobody thinks that the damaged and the incompetent should be left to die on the streets.

That statement is based on a false premise.  I never suggested or implied that people should be allowed to die on the streets.  I simply suggest that most people believe that other people should be held accountable for their actions instead of blindly supported by the government and thereby allowed to fail.  Your assumption seems to be that welfare cases "can't change" and should therefore be allowed to simply become wards of the state.  That is not only a paternalistic viewpoint, it is the same sort of logic that led to eugenics.  That is not to say, of course, that I am suggesting that you would approve of such a thing.  But the idea that there is no hope for the "feeble minded" appealed to no less formidable a jurist than Oliver Wendell Holmes who upheld a Virginia law prescribing sterilization of undesirables with the famous pronouncement "Three generations of imbeciles are enough" (Buck v. Bell, 274 U.S. 200 - 1927).   He wasn't talking, as most presume, about mentally retarded persons.  He was talking about "low lifes" who are on welfare roles and in prisons.  What is appalling to us now was upheld by science and the Supreme Court even in the twentieth century.  Both of us would agree that eugenics was a terrible idea (at least I think it is safe to say so) but I would suggest that your mindset towards the "low lifes" is - if more charitable in effect - no less paternalistic in principle.  I disagree with both you and Justice Holmes that they cannot change.  There are only a very few whose physical or mental handicaps are so great that they require perpetual assistance.  But most people on the dole are there because they can be - not because they need to be. 

AND it is also a world where for various reasons some people are so damaged and fucked up that they will never be contributing functional members of their society.  Kudos to you and anyone else who climbed out of the pit, but that does not negate the fact that there are millions of others who never can and never will.

I think it DOES negate that assumption (not fact).  Indeed, if I were only one example you might call me heroic.  But in fact I have done far less than others who grew up in far worse circumstances.  Allowing the "llow lifes" to compete - indeed requiring them to - is the only way to actually encourage them to move forward.


It's only offensive if you believe that one human being is worth more than another depending on their relative degrees of self-sufficiency. I think that if one guy is a helpless fuck-up and another guy is a conniving, cheating lying Republican millionaire, the helpless fuck-up is still a human being, deserving of love and understanding.  I'm still trying to make up my mind about the Republican.  On a more serious note, if one guy is a helpless fuck-up and the other isn't, they are both human beings and they are both, as such, and for no other reason, worthy and deserving of our love and understanding.  Difficult as it may be to keep that in mind at all times.

But that is exactly my point.  I do not judge people soley by their achievements.  I judge them, when I judge them, by what they are trying to achieve.  I have more respect for someone who works hard and barely pays his bills than I do for someone who inherits Daddy's business and drives a Lexus.  But I have far more respect for either of them than I do for those who sit on their asses and wait for a welfare check each month.  The only caveat I put on it is that many of those do so because they have no rational motivation to do otherwise.  There is a difference between love and respect.  There is also a difference between compassion and paternalism.  In the same way that I had my children immunized even though they thought it was cruel at the time, I think we have to innoculate people from falling into the trap of dependence.  That does not mean I am completely against charity.  It just means we ought to make sure that charity doesn't cripple its intended beneficiaries more than it helps them.

My apologies.  I really was speaking rhetorically, the meaning being that I had a lot of real-life experience with welfare recipients and the welfare system and I didn't believe (from your arguments) that you did.  I still think it is quite possible that your knowledge of the system may be limited to one particular system and  how it interacted with you and the members of your immediate family, whereas mine covers a much broader range of welfare recipients with various kinds of disabilities and entitlements (including various scam artists with no disabilities or entitlements)  and several different kinds of welfare systems and jurisdictions.  And the reason I say this is because I am just floored by your idea that all of these unfortunate people can be straightened out.  Not in this lifetime.  Not on this planet.

Not all can be.  But I no more meant that extreme than you did the other one.  I just think we should lean more toward personal responsibility than towards government responsibility.

I got the feeling, reading of your experiences with the system (and BTW, thanks for sharing them!) that you were one of the lucky ones.  I am certainly not trying to claim that all of them, or even that a majority of them, are beyond redemption.  But some will climb or claw their way out of it and some will not.  I found that some of the people least sympathetic to the plight of welfare recipients are former welfare recipients who made good:  "I fought my way out, now why can't they?"  To state the question is to recognize the illogic of the position.  "I scored 100% on the math exam, now why can't he?"

But again, the way you word that is presumptive.  The fact is, I am VERY sympathetic to those in need.  I just believe that the way out of need is learning the hard lessons of life.  It takes hard work to get out of some of the messes life leaves us in.  I am all for educational benefits and training programs for those who want to take advantage of them.  I think the WPA and CCC were two actually pretty damn good ideas tha FDR had - though I think his socialization of America was largely a terrible thing.  Those organizations were not welfare, they were (forgive the anachronism) workfare.  People got JOBS and accomplished great things for the country while simultaneously supporting their families in a time of need.  For that matter, I was fortunate enough to get hired to do a couple of musicals in high school as part of a Cultural Arts grant in Baltimore.  Maybe performing "Oklahoma" isn't quite on par with building the Hoover Dam, but at least I was doing SOMETHING instead of just taking a handout.  My sympathy expresses itself in trying to help people up, not letting them stay down.

Avoiding the question because Doolittle's a fictional character is a cop-out. 

No it isn't.  I did answer the question, though it was buried perhaps in my words (not an uncommon problem with my posts).  Doolittle was endearing BECAUSE he was fictional.  Aside from the fact that few dead-drunks can sing and dance with the style of dear old Alfred (though some, lamentably, try) Doolittle was a classic buffoon - a bit of light comic relief in the darker comedy that Pygmalion was.  He was given funny little lines (like the one I paraphrased - "I'm undeservin' - and I mean to go on being undeservin') that played up his weaknesses as comic strengths.  His laments about middle class morality are funny on stage - and we can all have a good laugh at his unexpected "good" fortune and how he'd chuck it but "I haven't the nerve."   But in fact, we are in reality more inclined to agree with Tevya who, told by Perchik that money is a curse, proclaims "May God smite me with it - and may I never recover!"   Doolittle is a bit like the classic "Hooker with a heart of gold" - a nice idea, but one that doesn't really exist.

You raised a valid point, but there's a valid answer to it.  The welfare system's fundamental purpose is NOT to rehabilitate but to support.  There are other arms of the government which try to rehabilitate.  Ideally, welfare supports those who either temporarily or permanently cannot support themselves.  The welfare system is underfunded.  Always has been, always will be.  It does not have to funds to provide adequate support for everyone, so it cannot afford to squander its inadequate resources on activities not within its mandate.  (such as rehabilitation) - - In an ideal world, the welfare support system could be individualized.  Each recipient would be minutely scrutinized - - "This one needs support to tide her over till her next job, but this one is in serious danger of having her work ethic undermined if we provide support without attaching character-building conditions to it and supervising them."  You are asking for a level of personalization and therapy that the welfare system is not designed to deliver and is not capable of delivering.

That's one way of looking at it.  But there is another.  I am not suggesting that we get more "personal" with the assistance.  I am suggesting that we make certain accountability requirements.  In my state, if you get unemployment insurance, you have to prove that you are actually seeking employment.  Mind you, the requirement is not terribly hard to meet.  You need only provide two or three names a week that can verify you visited them for an interview, turned in a resume or filled out an application.  And though I do not know, I expect they only check randomly among those names.  But at least there is some effort expected of you.  I suggest that there is no reason that a welfare system should not be expected to turn its focus from "support" to rehabilitation.  It is indeed possible to do, but it would require a change of mindset first.  That is what I advocate.

True, your sister-in-law fell between the cracks.  She and thousands of others are the casualties of an imperfect welfare system that delivers help on a "shotgun" style delivery system. 

I do not think she "fell between" anything.  She leapt into.  She is not a casualty, she is a willing participant.  It ain't rape if she says yes.

Again, you seem to ignore my contention that a lot of these guys are an open book.  If they won't admit they gambled away the rent, their wife or girlfriend will spill the beans, or their kids will.  The other problem is that even if you can detect the drug use, there is no way to correlate the drug use with the lack of funds - - the guy could smoke a joint or do some hash or opium and still be capable of managing his money.  And yet another problem is, even a drug-abusing, coke-fried-shit-for-brains junkie needs food in his belly and a roof over his head.

That assertion (about the "open  book") may be true in many cases, but it does not negate my point.  Girlfriends lie.  Mothers protect.  Kids make false assumptions.  A complaint of "gambling away the rent" might be falsely made for any number of reasons.  So could an absolute assertion of innocence.  And again, while any addiction can cause money problems, drugs can do far more damage than gambling or porn addiction or compulsive shopping.  But again, your point that one moral consideration is as good as the next is, by itself, a perfectly valid one.


Well, you made some good points.  But you have to consider the limitations of the system.  Also that not every method of teaching works equally well on all pupils.  It's cruel to foster an attitude of permanent entitlement in persons who might otherwise have earned self-respect and pride through being forced to go to work after being cut off benefits.  It's (IMHO) just as cruel, if not more cruel, to force people to work at jobs which they either can't find or can't perform without damaging their mental health or self-respect permanently, in order to qualify for a welfare benefit which, in essence, is supposed to be charity.  If the system could assess each potential recipient and make an accurate diagnosis of the problem and prescribe just the right combination of giving and firmness, that would be great, but you are talking about a welfare system that never was and never will be.  You're talking about a welfare system that has a much broader mandate than any system that I know of.

That makes sense given your perspective, but again we disagree on what the basic function of welfare should be - not what it is. 

No, we disagree because you drew the wrong conclusions from what you observed.  To pick the simplest and most obvious example, from the fact that you could pull yourself out of welfare, you concluded that everyone else could as well.  Or at least that most others could.  That's just plain old-fashioned faulty reasoning.

I made no such conclusion.  I concluded that what made me stronger could also make others stronger.  That may not be true, but it is perfectly logical reasoning.  The fact that you disagree does not make that faulty reasoning.  It is just reasoning which differs from yours.  Again, that boils down to a difference in experiences - which is most often the cause of disagreement between intelligent people of good will.

The real world is what it is.  One of us has a more accurate picture of it than the other.

I disagree.  I think that we both have equally valid viewpoints, but that neither of us is omniscient enough to make definitive pronouncements on the subject.  I would suggest, however, that one of us is more objective about his omniscience than the other.

Well, thanks for not questioning my motives, but I don't see how anyone could question the motives of someone willing to pay MORE taxes to support a bunch of strangers, including strangers on dope. 

Well, one could say - and I hasten to say that I do not - that you are a racist, elitist who likes to keep people down because to bring them up to your level would, in your mind, lower you to theirs.  One could also say that disallowing the opinions of others who see the world differently from you allows you to have a sense of superiority rather than to face the humbling possibility that you may be wrong.  There are lots of ways to question any persons motives.  But I tend to think that most people are motivated to do what they think is best, even if they sometimes are just rationalizing.  So I don't question your motives - I just see things differently from you.

I see where you're coming from, Pooch, and I don't question YOUR motives, but I think a lot of people who want drug tests for welfare recipients have a number of issues as follows:
1. dislike of welfare recipients and/or junkies
2. resentment at having to pay money to persons disabled, especially if disabled by a drug habit
3. stinginess, greed
4. racism

As I said, there are many ways to question motives.  But those labels are no less a means to avoid having to deal with those different from you than are labels like "nigger," "faggot" or "junkie."   It takes effort and a little humility to accept the fact that - just as welfare recipients and drug addicts are "real people" when you take the time to actually open your mind and heart - Republicans and Christians and Americans and Southerners and whoever are just the same.  People are people, whatever their viewpoints.  Experience is what makes people develop opinions, and it is deeply arrogant to think that only your experiences (talking generically - not about you personally) are valid.  You can hold whatever opinion you like, and recognizing the merit in an opposing arguments does not constitute betrayal of your principles or mean that you have to change them one bit.  But adamant refusal to see another point of view is bigotry - no matter what side of the issue you are on. 

Thanks for the kind words, btw.  It's nice to come back.  I do admit I have missed it - especially the mental stimulation.  Thanks for providing your share.

758
3DHS / Re: Iranian Mullahs punishment is fast approaching
« on: October 22, 2007, 09:34:55 PM »
Putin had told Ayatollah Khamenei the exact opposite in private.  The crux of the "don't worry bout Russia" argument is "Never mind what he says in public, we know he says the opposite in private.  How do we know?  Sources."

Yet it is not uncommon practice to do just that - especially when dealing with Middle Eastern culture, where saving face is incredibly important.  Putin could well be treading a thin line, and if this story is true it is both hopeful and shows that Putin is even smarter than I thought.  Mind you, I also think he is evil and rather dangerous, but not stupid.  If Putin is trying to avoid giving the US too much leeway but also recognizes the inheremt danger in a nuclear Iran speaking out of both sides of his mouth could be a perfectly logical, and even ethical (from at least his perspective) compromise.

759
Is Jesus in agreement, that is the question.
I never agreed 100% with my father, after all.
[/quote]

Yeah, but your Dad could only make life hell until your were 18!  :-D

760
3DHS / SOX WIN IT!!!!!
« on: October 22, 2007, 01:07:03 AM »
What a great ALCS!  Can't wait for the WS!

761
Jesus has so far not taken a stand on urine tests.

Untrue, oh ye of little faith.  The Lord does indeed mention urine tests in the following references:

1 Samuel 25:22 and 25:343
1 Kings 14:10  and 21:21
2 Kings 9:8 


This was, apparently, a really bad urine test to fail. . .  :D

762
3DHS / Re: Stick up for America - Boycott Chinese Stuff!
« on: October 21, 2007, 07:37:13 PM »
Always good to see!

Hey Plane.  Good to see you too!

763
3DHS / Re: Stick up for America - Boycott Chinese Stuff!
« on: October 21, 2007, 07:31:29 PM »
Ewwww!

Let me assure you that the "interest" to which I referred was purely the loyalty a good soldier always feels towards the leaders of our fair nation.  Besides, I don't like Brown Rice.  (To hell I go.  Straight to hell!) :D

Had yer mental health evaluated lately?

Those records are sealed.

How's Pooch-ette taking this?

With benign negligence, as usual.

Good to see ya, Bear.


764
True enough.  But only true in the sense that "If my aunt had balls she'd be my uncle" is true.  You gotta deal with the world as it is, Pooch, not as you'd like it to be.

I agree with your point but not from your perspective.  The entire concept of liberal social programs is, as you imply, to attempt to force those who believe in allowing people to be reponsible for themselves to take responsibility for others.  The premise upon which this mindset is based is that people cannot take care of themselves, so someone has to do it for them.  In fact, in most of nature and most of human history, those who cannot take care of themselves are weeded out by natural selection and those who have needs that are not being met learn to meet them by themselves or die.  THAT is "the world as it is."  It is, of course, well within the means of a socially advanced species to give aid and comfort to those in need.  But the impulse to do so immediately contradicts the bleak concept of kismet suggested by appeals to "the world as it is."  So we come, paradoxically to an agreement in principle that the world should NOT be accepted as it is, but rather that improvements within our power ought to be implemented.  You believe that people in poor circumstances CAN'T change.  I believe they can. So you view as charitable consigning these people to an inescapable caste of unfortunates who we must, in our superior condition, deign to provide for.  That sense of noblesse oblige is charitable in a bread-and-butter sense, but is far from charitable - indeed is downright offensive - on the level of human interaction.  It is bigotry in denial.  I, OTOH, believe that the surest sign of respect for another person is allowing them to fail.  It is through failure that people learn to succeed.  Those who are consigned to the welfare roles are denied the opportunity to grow.  That is, I confess, less charitable in the immediate sense of the term, and far less popular with the poor.  But it is kinder in the long run, and shows a much higher opinion of the "low lifes."  Speaking of which . . .

Pooch, you oughtta spend more time among the low-lifes.  In the real world.  Hang out in a government welfare office for an hour once a week.  Take a number.   These guys are coming in to pick up a cheque.  THEIR cheque.  That the government OWES them.  They aren't thinking in Hobbesian terms of freedom and its surrender.   If you told them, they must live their lives as YOU dictate in order for them to continue to receive this miserable pittance, they'd probably choose to get what they need by other means that are even less socially productive than welfare.

You make several assumptions about my experience that are not valid.  I grew up in a family that spent much time on welfare, and in my early childhood even resorted to begging.  My father seldom kept a job for more than a few months and I found out later in life even forced my mother into prostitution at times.  There were times when my mother shoplifted food, and she nearly went to jail for it once.  But then she decided that she needed to get her act together ('cuz Dad wasn't going to) and started work as a waitress in a Beer Garden.  She moved up to cleaning hotel rooms, then became a front desk clerk, and ultimately got a job in the Maryland court system.  When she retired (and, sadly, that was literally on the day she died) she had risen to a clerk of court.  My Dad, who she dumped after we were grown, gradually learned that he had to work to eat and belatedly got working steadily. 

Even though I have been employed non-stop since 1974, I have had a few occasions where I have needed extra help, but I have only resorted to food stamps for a total of six months in my adult life, and I qualified for many years.  I never believed that the food stamps were something the government OWED me.  I felt terribly embarrassed to sink to the point of accepting government assistance.  I did it because my kids would have gone hungry otherwise, and the long hours of military shift duty made it hard to work a second job. 

You talk about the "real world."  I find it interesting how people tend to think the "real world" is the one which corresponds with their own world view.  The fact is, I grew up poor and learned that anything I got I would have to work for if I wanted to have any self-respect.  So I started working as a teen so I could buy halfway decent clothes to stop the teasing I got in school when I wore the same pants for days in a row or had shoes that were falling off of my feet.  I went to a community college because I could barely afford the bus fair to get there and a "real" school was well beyond my means.  I finally decided to join the Army and give up my dream of a music education career because I wanted a secure job to raise a family. We weren't knocking them dead for most of the time.  If my kids wanted something bad enough they got jobs and worked for it.  When there wasn't enough money they did without it, and they learned about "the real world."   I sometimes get nostalgic over what might have been, but I'm pretty content with how things turned out.  The military was a tough life, but I can look back with some pride on it.  My children are doing better than I did, and mostly because they have developed the work ethic that comes from understanding that you only get what you work for.

Contrast that with my sister-in-law.  She decided that welfare was the way, in fact she became an expert at how to cheat the system (which she did with glee).  She got angry at us when we wouldn't claim more children than we actually had on our tax forms to qualify for more food stamps and other government benefits.  We were stupid, she told us.  Then the IRS started requiring SSNs for children and she suddenly lost three kids.  She had to leave Maryland because the DSS wanted to know where those extra three kids had gone.  (Fortunately, they didn't pursue her out of state.  They had far too many cases to investigate of exactly the same thing, just like all of the other states did.)  In the end she was wanted in three different states for welfare fraud.  None of her five children finished High School (one lived only two weeks, so he at least had an excuse).  They were taken from her on several occasions and never knew where they might be from week to week.  All of her children joined the welfare train when they "grew up."  But then welfare reform happened.  Suddenly they all got jobs, and LO AND BEHOLD they even developed some self-respect.  One got a GED, a decent job and even eventually bought himself a house.  The oldest girl is in her thirties now and actually turned into a pretty decent mother once she realized that it was that or lose her kids.

That's what the "real world" is. 

Think of Alfred P.  Why do you like him?  What is so endearing about him?  And try to transfer those feelings into the real world.  To real people. 

But that is the point.  Doolittle is a FICTIONAL character.  What is endearing about him is that he ISN'T real.  The real Alfred - if he existed - wouldn't be a lovable ne'er-do-well.  He would be a lazy, philandering bum who was willing to prostitute his daughter and would be far more likely to rob Professor Higgins at knifepoint than to carry on a witty conversation with him.  Lerner and Lowe gave him clever lines, a couple of cute song-and-dance routines and a winning disposition.  In the "real world" Alfred wouldn't have any of those desirable properties. 



 WHY is the guy abusing drugs?  And from welfare's POV, what's the difference?  The guy's disabled by whatever problem leads to the drug abuse, someone else is disabled by the gambling bug, someone else by borderline mental illness, etc., etc.  Welfare is not their therapy.  Welfare is just their support mechanism, to support them with the necessities of life.  They all get that basic support.  Hopefully, the welfare offices can steer them to whatever curative agencies are available to treat the drug addiction and its cause, to treat the unskilled by upgrading his skills, to treat the gambler, the psychotic, etc.  But welfare is to keep them alive UNTIL.

That argument rings hollow, in light of your assertion that UNTIL will never come.  I agree that treatment for those in need IS necessary.  But UNTIL will, I think, never come UNLESS some accountability is applied to those in such situations.  Continuing to give welfare without accountability is a fool's game.  I remember when my sis-in-law decided to get a waitress job to make a little extra money.  The welfare office promptly reduced her benefits to offset the money she made.  She quit her job, because as she saw it she could make the same amount of money either way, so why work?  She was indignant that the idiots in the government couldn't see that they were FORCING her to take more welfare by "penalizing" her for working.  If it were up to me, a person wo deliberately quit a job to get more benefits wouldn't get any more than they were already getting.  If that happened, people would work for a living instead of relying on the government.  Once the check stopped coming in, even sis-in-law got a job.  But of course she is now in her fifties and can barely hold down a job because of health problems and a lack of work ethic.  What great act of charity did we do by allowing her to waste all of her potential in life by subsidizing her self-destruction?

Again back in the real world you can detect most of the other problems too.

Not if it is in their interest to hide them.  We can easily detect drug use.  If a man gambled away his rent last night, we have know way of testing for that.  Of course the expense of random drug testing for a large roll of welfare recipients may defeat the fiscal purpose of the testing.  But the cost may be offset by the added productivity and decrease in welfare rolls such testing might bring (one way or another).

They have no pride and they don't give a shit. 

But that can change.  Self-respect can be a learned skill.  Indeed, I think it HAS to be learned - as well as earned.

Charity is charity, it's based on need, not virtue.

But whether it is more charitable to teach responsibility through that "best teacher" of experience or to teach reliance on government largesse is an open question.  IMO the former is better, more charitable, and more respectful of the person involved.  I completely agree that virtue ought not be a consideration in granting charity.  But I believe TEACHING virtues through accountability is an essential part of charity.  In fact I think that simply throwing money at the "less fortunate" will cruelly perpetuate their misfortune.  That isn't charity at all.  It's abuse.

We disagree because we have a different set of experiences.  The "real world" is no more what you think it is than what I think it is.  It is a combination of experiences and viewpoints.  While I view your ideals as potentially counterproductive to truly charitiable behavior, I don't question your motives.  It might be well for you to consider that those of us who choose to view charity from the perspective I have described are no less charitable in spirit than you. 

765

Just a minor point here, in terms of rectifying your diction by correcting the error you insert.

When you say . . . "the Lord-Gawd-A-mighty (sic)" you infer that Jesus is such the case.   The word "Gawd" suggests God, which opens the problem.   Jesus was a man, who did not create the rivers and the trees, the lakes and the seas--that creator was God.

In most of the world's eye, the difference is clear.   There is Jesus, and there is God.

If I am to now interpret them interchangeable, I did not get the memo.  WHO would have sent such an unauthorized memo?


The memo to which you refer is called the New Testament.  Leaving aside the fact that my statement was made in an obviously humorous manner and as such really required no debate, your arguments against it are hardly valid.

In the first place, you opine that Jesus was only a man - not a god.  I disagree with that opinion, as do most Christians. While unlike most mainstream Christians I view Christ as a separate personage in the Godhead (Father, Son and Holy Ghost), I nonetheless view him as both man and God.  The vast majority of Christians view Christ as one aspect of the trinity God which is actually not that far from what I believe, though many would consign me to hell for the difference in perspective.   As to taking pains to establish that the view of Christ as God is only my own belief, it is completely unnecessary.  That point is implicit in any conversation about religion.  I have no more need to clarify that point than you have to state that Jesus is not God "in my opinion."  I do not believe that your stating that opinion without qualification implies a universal acceptance (which clearly does not exist) but rather an adamant stance on that POV.  As a matter of fact, within the context of western culture the terms Jesus and God can be used interchangeably - though some would not agree with the comparison.  But if I were truly discussing religious doctrines I would certainly NOT use a flippant term such as "Lord-Gawd-A-Mighty."  While I will sometimes tapdance along the line of appropriate religious humor (and some might well argue step across it) terms like that one would suggest to most people that the point is tongue-in-cheek.  Barring that, the smiley should be a clearer clue.

But let us assume for a moment that I was, in fact, dead serious as to my objection about the foul language juxtaposed with the mention of Deity.  As to being repressive, regressive, controlling, and (Oh My Lord-Gawd-A-Mighty) Poliltically Incorrect, I believe that I would be no more guilty of the first three offenses than you are by objecting to my calling Jesus God.  I would, in fact, call that observation on your part rather hypocritical.  As to the last, I revel in the opportunity to be called Politically Incorrect.  When one is honored with the PI label it usually means he is stating a truth that conflicts with a carefully manufactured world view.  It is beneficial to freedom and society at large to challenge a faction whose beliefs are so fragile they cannot withstand even the gentle breeze of linguistic clarity, much less weather the whirlwind of direct debate.  There are some aspects of the so-called Politically Correct that have merit.  (It is, for example, perfectly valid to object to racial slurs or fight against stereotyping.)   But as a general rule it is always more healthy to allow even socially objectional viewpoints a full airing than to (note this next word carefully) repress an opposing opinion.  One of my favorite Broadway quotes is from the musical "1776."  Stephen Hopkins of Rhode Island states "Well, sir.  I never seen, heard nor smelled an issue that was so dangerous ya can't even TALK about it!"  So if my objection to using an extreme profanity in the same sentence as the name of God is Politically Incorrect, let the Kangaroo Kourt convene.  I find that objection as humorous as I did the original quote.  I note that MT did not feel a need to respond to that point.  I think he got the humor.


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