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541
3DHS / "Support Our Troops"
« on: December 29, 2006, 01:12:28 AM »
Would You “Support the Troops” in Bolivia?
by Jacob G. Hornberger, December 27, 2006
Soldiers who join the military voluntarily sign a very unusual contract with the federal government. It is a contract that effectively obligates the soldier to go anywhere in the world on orders of the president and kill people as part of an invasion force against other countries. It doesn’t matter whether the intended victims deserve to die or not. That issue is irrelevant as far as the soldier is concerned. His job is not to question why people he is ordered to kill should be killed; his job is simply to invade and carry out the killing, no questions asked.

For example, let’s say that President Bush orders U.S. troops to invade and occupy Bolivia. The order would reach the Pentagon, which then would pass the order downward to generals, colonels, majors, captains, sergeants, and privates in America’s standing army. With perhaps one or two exceptions, no soldier would challenge the president’s decision to invade Bolivia, because that’s not part of the employment contract he has signed with the military. The soldier’s duty would simply be to carry out the president’s order to invade Bolivia.

Suppose a soldier says, “Mr. President, I can’t carry out this order because it would involve killing innocent people wrongfully, including the people who are going to defend their nation from this attack. You have no moral right to order an invasion of Bolivia because neither the Bolivian people nor their government has attacked the United States. Moreover, the invasion would be illegal under our form of government because you haven’t secured the constitutionally required congressional declaration of war. My conscience will not permit me to kill any Bolivians as part of this operation, including Bolivian soldiers defending their nation from this attack. Therefore, I simply cannot participate in this invasion. ”

That soldier would be taken aside by a few superior officers for a very candid and direct conversation. His superiors would explain to him that it is not within his job description to second-guess the president’s decision to attack Bolivia. The soldier’s job, he would have carefully explained to him, is to trust that his commander in chief is making the right decision and to carry out his order. The soldier’s superiors would also explain to him that if he persists in his refusal to participate in the operation, he will be court-martialed and severely punished.

What about conscientious-objector status? Wouldn’t that relieve the soldier from participating in the attack on Bolivia?

No, because under military rules conscientious-objector status applies only if a soldier objects on moral or religious grounds to all war. A soldier is not permitted to gain conscientious-objector status if he happens to object to a particular war as being illegal, unjust, or immoral.

Back to our Bolivia example. To make it easy on U.S. soldiers who might feel a bit squeamish about killing Bolivians, the president could announce that they were invading Bolivia in order to oust the recently elected socialist president, a man who has close ties to Venezuela’s president, Hugo Chavez, who is another socialist and who has close ties to Fidel Castro, who is both a socialist and a communist and who had close ties to the communist Soviet Union, which had once promised to bury America.

Thus, by invading Bolivia, the president would argue, the troops would be helping bring freedom and stability to Latin America and also be protecting the United States from the threat of communism. Moreover, U.S. troops occupying Bolivia would be serving as a magnet for attracting Latin American communists and terrorists that U.S. troops could then exterminate. Finally, the president could provide another rationale for the invasion: that by invading Bolivia, U.S. troops would actually be defending the United States from an invasion by undocumented Bolivian immigrants.

It would be all the troops would need to go forward with a clear conscience. Undoubtedly, 99 percent of U.S. troops would obey the orders of the president to invade Bolivia, even if they felt a bit uneasy about killing people in the process. They would faithfully fulfill the terms of their employment contract.

How do we know that this is true — that U.S. troops would faithfully do their duty by carrying out the orders of their commander in chief to invade Bolivia? Easy — because we know that they followed the president’s order to invade Iraq, a country that never attacked the United States or even threatened to do so. And on invasion day, they would dutifully drop 500-pound bombs on Bolivia, fire missiles into cars and buildings, and shoot Bolivian soldiers who resisted the invasion. Women and children who would be killed as part of the operation would be considered the unfortunate collateral damage of war. And the more the Bolivian military resisted the invasion, the more it would be held morally responsible for Bolivian casualties.

Throughout the operation, the troops would be reporting back on how they’re killing the “bad guys.” American reporters, donning military helmets and embedding themselves with the troops, would dutifully attend Pentagon briefings, after which the U.S. press would breathlessly exalt the heroic exploits of the troops. Bronze and silver stars would be awarded soldiers who fought courageously against Bolivian soldiers and insurgents.

No one would keep count of how many Bolivians were killed in the operation because no one would want to know and no one would care. Only the deaths of American soldiers would count and be counted.

The American people would be infected with war fever. Dissidents would be challenged with “Now is not the time to debate whether we should have gone to war against Bolivia. The fact is that we are at war and so we’ve got to support the troops.” The FBI would monitor anti-war protests for threats to national security from socialists, communists, and terrorists. The country would be rife with anti-immigrant hysteria, and there would be raids, round-ups, and deportations of Hispanic immigrants.

Protestant ministers and Catholic priests would exhort their parishioners to support the troops in harm’s way. Those ministers and priests serving in military reserve units as chaplains would accompany the troops to Bolivia and explain to them that war is in the Old Testament, that as soldiers they could trust the judgment of the president, and that they could kill Bolivians with clear consciences. Church newspapers and bulletins would wax eloquent on how this was a “just” war, especially given that it would be protecting the national security of the United States from communism and also liberating the Bolivian people from the horrors of socialism and the threat of communism. The American flag would be displayed proudly in church altars, especially during Sunday service or mass (except, of course, in churches in Bolivia, where Protestant ministers and Catholic priests would be proudly displaying the Bolivian flag.)

People who came to the assistance of the Bolivians from Colombia, Ecuador, and other Latin American countries would be considered “terrorists” or “bad guys.” Those who came from Cuba would be called “communist terrorists.” And U.S. troops would kill them all, especially if they were trying to kill U.S. troops.

But what about the morality of the entire operation? Where is the morality of killing people who have never attacked the United States and who have done nothing worse than try to defend their country from a wrongful invader? Where is the morality in killing in “self-defense” when you don’t have a right to be there killing people in the first place? Does a burglar who has entered someone’s home in the middle of the night have the moral (or legal) right to claim self-defense if he kills the homeowner who shot at him while he was burglarizing the homeowner’s home in the middle of the night?

Indeed, where is the morality in signing a contract that obligates a person to go kill people who haven’t attacked his country?

“But we signed the employment contract thinking that we were defending America,” soldiers say. “We’re just trying to be patriots.”

But everyone knows that presidents don’t use their standing army to defend America. They use it to attack countries that haven’t attacked the United States. After all, how many times has America been invaded by a foreign army in the last 50 years? (Answer: None!) What country in the world today has the military capability of invading the United States? (Answer: None!)

By signing a contract that obligates the soldier to kill people in the process of obeying the president’s order to invade other nations, the soldier effectively agrees to surrender his conscience to the will of the president. After killing people pursuant to that contract, he effectively says to himself and to God, “I’m not responsible for killing that person I just shot or bombed because I signed a contract with my employer that obligates me to kill people on his command and that relieves me of having to decide whether my employer’s order was right or wrong.”

But the troops aren’t the only ones who surrender their consciences. As soon as the troops are committed to battle, many citizens also surrender their consciences, rallying to support the troops and cheering them to victory, praying that God bring an end to the violence and the “terrorism” in the country that the troops have invaded, without heed to whether the troops have the moral right to be in the invaded nation killing people.

How wise is the surrender of conscience, both among the troops and the citizenry, in both the short term and long term, especially in a country that prides itself on Judeo-Christian principles?

In my opinion, not wise at all.

Jacob Hornberger is founder and president of The Future of Freedom Foundation. He is one of 23 speakers at The Future of Freedom Foundation's upcoming June 1-4 conference “Restoring the Republic: Foreign Policy and Civil Liberties” in Reston, Virginia. Send him email.

http://www.fff.org/comment/com0612f.asp

542
3DHS / The Giving Gap
« on: December 22, 2006, 02:36:34 PM »
The Giving Gap

Is the right more generous than the left?

Katherine Mangu-Ward | December 19, 2006
'Tis the season for giving—and it turns out that conservatives and like-minded welfare skeptics more than hold their own when it comes to charity. So says Arthur C. Brooks in his new book Who Really Cares?: The Surprising Truth About Compassionate Conservatism. Brooks, a public policy professor at Syracuse University, sums up his own results thusly: Giving is dictated by "strong families, church attendance, earned income (as opposed to state-subsidized income), and the belief that individuals, not government, offer the best solution to social ills--all of these factors determine how likely one is to give."

Brooks shows that those who say they strongly oppose redistribution by government to remedy income inequality give over 10 times more to charity than those who strongly support government intervention, with a difference of $1,627 annually versus $140 to all causes. The average donation to educational causes among redistributionists was eight dollars per year, compared with $140 from their ideological opposites, and $96 annually to health care causes from free marketeers versus $11 from egalitarians.

A 2002 poll found that those who thought government "was spending too much money on welfare" were significantly more likely than those who wanted increased spending on welfare to give directions to someone on the street, return extra change to a cashier, or give food and/or money to a homeless person.

Brooks finds that households with a conservative at the helm gave an average of 30 percent more money to charity in 2000 than liberal households (a difference of $1,600 to $1,227). The difference isn't explained by income differential—in fact, liberal households make about 6 percent more per year. Poor, rich, and middle class conservatives all gave more than their liberal counterparts. And while religion is a major factor, the figures don't just show tithing to churches. Religious donors give significantly more to non-religious causes than do their secular counterparts.

But far more striking than conservatives outbidding their liberal pals for charity points is what Brooks finds about class distinctions. Brooks finds that in families with incomes of less than $14,000 annually, working poor families gives more than three times as much as families on welfare. They also are twice as likely to give, and twice as likely to volunteer. "It is not poverty per se that makes people uncharitable—but rather the government's policy for eradicating it," says Brooks.

    There is an appropriate intuition that American people are really generous, and they are. But you'd think that people give away a higher percentage of their income because they can afford to, and that's not true. It turns out that the people who give the biggest percentage of their income away are the working poor in American today. Now the "working" part is key, because the non-working poor who have the same incomes give the least. But the working poor who have low incomes but employment, particularly stable employment give like crazy and we should all take a giving lesson from them. They're also very income mobile and so there's this virtuous cycle of giving and success. These people are also hugely interested in issues of freedom and pretty hostile to government income redistribution. We are told that the poor are a homogenous group in America and they neither homogenous behaviorally, nor attitudinally.

Asked about the relationship of the belief in freedom to the levels of giving, Brooks responds quickly: "Freedom and opportunity are the sister virtues to charity," he says. "People who do not value freedom and opportunity simply don't value individual solutions to social problems very much. It creates a culture of not giving."

Of course, conservatives have a stake in proving that private charity works, and liberals have stake in proving that government solutions work. So there may be two sides to this coin. Sure, liberals don't give to charity, but when conservatives are put in charge of social services, they tend to do a pretty awful job. No one needs to be acting in bad faith for this to be true. It's simply human nature not to focus your energies where you think they will not be best rewarded.

The people who give the least are the young, especially young liberals. Brooks writes that "young liberals—perhaps the most vocally dissatisfied political constituency in America today—are one of the least generous demographic groups out there. In 2004, self-described liberals younger than thirty belonged to one-third fewer organizations in their communities than young conservatives. In 2002, they were 12 percent less likely to give money to charities, and one-third less likely to give blood." Liberals, he says, give less than conservatives because of religion, attitudes about government, structure of families, and earned income. The families point is driven home by other results from Brooks. He writes that young liberals are less likely do nice things for their nearest and dearest, too. Compared with young conservatives, "a lower percentage said they would prefer to suffer than let a loved one suffer, that they are not happy unless the loved one is happy, or that they would sacrifice their own wishes for those they love."

Not to worry, though. The problem is one of age, not generation: "When people age," says Brooks, "they get better. I don't know exactly why that is, but one of the ways that they do so is they figure out what makes them feel good and what is good for other people and most pursue more of those activities. Giving is healthy and pro-social and so you see more of it as people get wiser."

There's something fundamental about the urge to give. Brooks explains the "helper's high" occurs when our brains reward us with pleasure-producing opiods when we help someone out—this factor, he says, promotes a virtuous cycle: "Tangible evidence suggests that charitable giving makes people prosperous, healthy, and happy. And that on its own is a huge argument to protect institutions of giving in this country, as individuals, in communities, and as a nation. We simply do best, as a nation, when people are free and they freely give."

"There's something incredibly satisfying, inherently, about voluntary giving," says Brooks. "And nobody has ever reported any brain science suggesting that you get an endorphin rush when you pay your tax bill."

Katherine Mangu-Ward is an associate editor for reason.

http://www.reason.com/news/show/117303.html

543
3DHS / For those who said "It won't happen here."
« on: December 18, 2006, 10:58:24 AM »
Former U.S. Detainee in Iraq Recalls Torment
By MICHAEL MOSS

One night in mid-April, the steel door clanked shut on detainee No. 200343 at Camp Cropper, the United States military’s maximum-security detention site in Baghdad.

American guards arrived at the man’s cell periodically over the next several days, shackled his hands and feet, blindfolded him and took him to a padded room for interrogation, the detainee said. After an hour or two, he was returned to his cell, fatigued but unable to sleep.

The fluorescent lights in his cell were never turned off, he said. At most hours, heavy metal or country music blared in the corridor. He said he was rousted at random times without explanation and made to stand in his cell. Even lying down, he said, he was kept from covering his face to block out the light, noise and cold. And when he was released after 97 days he was exhausted, depressed and scared.

Detainee 200343 was among thousands of people who have been held and released by the American military in Iraq, and his account of his ordeal has provided one of the few detailed views of the Pentagon’s detention operations since the abuse scandals at Abu Ghraib. Yet in many respects his case is unusual.

The detainee was Donald Vance, a 29-year-old Navy veteran from Chicago who went to Iraq as a security contractor. He wound up as a whistle-blower, passing information to the F.B.I. about suspicious activities at the Iraqi security firm where he worked, including what he said was possible illegal weapons trading.

But when American soldiers raided the company at his urging, Mr. Vance and another American who worked there were detained as suspects by the military, which was unaware that Mr. Vance was an informer, according to officials and military documents.

At Camp Cropper, he took notes on his imprisonment and smuggled them out in a Bible.

“Sick, very. Vomited,” he wrote July 3. The next day: “Told no more phone calls til leave.”

Nathan Ertel, the American held with Mr. Vance, brought away military records that shed further light on the detention camp and its secretive tribunals. Those records include a legal memorandum explicitly denying detainees the right to a lawyer at detention hearings to determine whether they should be released or held indefinitely, perhaps for prosecution.

The story told through those records and interviews illuminates the haphazard system of detention and prosecution that has evolved in Iraq, where detainees are often held for long periods without charges or legal representation, and where the authorities struggle to sort through the endless stream of detainees to identify those who pose real threats.

“Even Saddam Hussein had more legal counsel than I ever had,” said Mr. Vance, who said he planned to sue the former defense secretary, Donald H. Rumsfeld, on grounds that his constitutional rights had been violated. “While we were detained, we wrote a letter to the camp commandant stating that the same democratic ideals we are trying to instill in the fledgling democratic country of Iraq, from simple due process to the Magna Carta, we are absolutely, positively refusing to follow ourselves.”

A spokeswoman for the Pentagon’s detention operations in Iraq, First Lt. Lea Ann Fracasso, said in written answers to questions that the men had been “treated fair and humanely,” and that there was no record of either man complaining about their treatment.

Held as ‘a Threat’

She said officials did not reach Mr. Vance’s contact at the F.B.I. until he had been in custody for three weeks. Even so, she said, officials determined that he “posed a threat” and decided to continue holding him. He was released two months later, Lieutenant Fracasso said, based on a “subsequent re-examination of his case,” and his stated plans to leave Iraq.

Mr. Ertel, 30, a contract manager who knew Mr. Vance from an earlier job in Iraq, was released more quickly.

Mr. Vance went to Iraq in 2004, first to work for a Washington-based company. He later joined a small Baghdad-based security company where, he said, “things started looking weird to me.” He said that the company, which was protecting American reconstruction organizations, had hired guards from a sheik in Basra and that many of them turned out to be members of militias whom the clients did not want around.

Mr. Vance said the company had a growing cache of weapons it was selling to suspicious customers, including a steady flow of officials from the Iraqi Interior Ministry. The ministry had ties to violent militias and death squads. He said he had also witnessed another employee giving American soldiers liquor in exchange for bullets and weapon repairs.

On a visit to Chicago in October 2005, Mr. Vance met twice with an F.B.I. agent who set up a reporting system. Weekly, Mr. Vance phoned the agent from Iraq and sent him e-mail messages. “It was like, ‘Hey, I heard this and I saw this.’ I wanted to help,” Mr. Vance said. A government official familiar with the arrangement confirmed Mr. Vance’s account.

In April, Mr. Ertel and Mr. Vance said, they felt increasingly uncomfortable at the company. Mr. Ertel resigned and company officials seized the identification cards that both men needed to move around Iraq or leave the country.

On April 15, feeling threatened, Mr. Vance phoned the United States Embassy in Baghdad. A military rescue team rushed to the security company. Again, Mr. Vance described its operations, according to military records.

“Internee Vance indicated a large weapons cache was in the compound in the house next door,” Capt. Plymouth D. Nelson, a military detention official, wrote in a memorandum dated April 22, after the men were detained. “A search of the house and grounds revealed two large weapons caches.”

On the evening of April 15, they met with American officials at the embassy and stayed overnight. But just before dawn, they were awakened, handcuffed with zip ties and made to wear goggles with lenses covered by duct tape. Put into a Humvee, Mr. Vance said he asked for a vest and helmet, and was refused.

They were driven through dangerous Baghdad roads and eventually to Camp Cropper. They were placed in cells at Compound 5, the high-security unit where Saddam Hussein has been held.

Only days later did they receive an explanation: They had become suspects for having associated with the people Mr. Vance tried to expose.

“You have been detained for the following reasons: You work for a business entity that possessed one or more large weapons caches on its premises and may be involved in the possible distribution of these weapons to insurgent/terrorist groups,” Mr. Ertel’s detention notice said.

Mr. Vance said he began seeking help even before his cell door closed for the first time. “They took off my blindfold and earmuffs and told me to stand in a corner, where they cut off the zip ties, and told me to continue looking straight forward and as I’m doing this, I’m asking for an attorney,” he said. “ ‘I want an attorney now,’ I said, and they said, ‘Someone will be here to see you.’ ”

Instead, they were given six-digit ID numbers. The guards shortened Mr. Vance’s into something of a nickname: “343.” And the routine began.

Bread and powdered drink for breakfast and sometimes a piece of fruit. Rice and chicken for lunch and dinner. Their cells had no sinks. The showers were irregular. They got 60 minutes in the recreation yard at night, without other detainees.

Five times in the first week, guards shackled the prisoners’ hands and feet, covered their eyes, placed towels over their heads and put them in wheelchairs to be pushed to a room with a carpeted ceiling and walls. There they were questioned by an array of officials who, they said they were told, represented the F.B.I., the C.I.A., the Naval Criminal Investigative Service and the Defense Intelligence Agency.

“It’s like boom, boom, boom,” Mr. Ertel said. “They are drilling you. ‘We know you did this, you are part of this gun smuggling thing.’ And I’m saying you have it absolutely way off.”

The two men slept in their 9-by-9-foot cells on concrete slabs, with worn three-inch foam mats. With the fluorescent lights on and the temperature in the 50s, Mr. Vance said, “I paced myself to sleep, walking until I couldn’t anymore. I broke the straps on two pair of flip-flops.”

Asked about the lights, the detainee operations spokeswoman said that the camp’s policy was to turn off cell lights at night “to allow detainees to sleep.”

A Psychological Game

One day, Mr. Vance met with a camp psychologist. “He realized I was having difficulties,” Mr. Vance said. “He said to turn it into a game. He said: ‘I want you to pretend you are a soldier who has been kidnapped, and that you still have a duty to do. Memorize everything you can about everything that happens to you. Make it like you are a spy on the inside.’ I think he called it rational emotive behavioral therapy, and I started doing that.”

Camp Rule 31 barred detainees from writing on the white cell walls, which were bare except for a black crescent moon painted on one wall to indicate the direction of Mecca for prayers. But Mr. Vance began keeping track of the days by making hash marks on the wall, and he also began writing brief notes that he hid in the Bible given to him by guards.

“Turned in request for dentist + phone + embassy letter + request for clothes,” he wrote one day.

“Boards,” he wrote April 24, the day he and Mr. Ertel went before Camp Cropper’s Detainee Status Board.

Their legal rights, laid out in a letter from Lt. Col. Bradley J. Huestis of the Army, the president of the status board, allowed them to attend the hearing and testify. However, under Rule 3, the letter said, “You do not have the right to legal counsel, but you may have a personal representative assist you at the hearing if the personal representative is reasonably available.”

Mr. Vance and Mr. Ertel were permitted at their hearings only because they were Americans, Lieutenant Fracasso said. The cases of all other detainees are reviewed without the detainees present, she said. In both types of cases, defense lawyers are not allowed to attend because the hearings are not criminal proceedings, she said.

Lieutenant Fracasso said that currently there were three Americans in military custody in Iraq. The military does not identify detainees.

Mr. Vance and Mr. Ertel had separate hearings. They said their requests to be each other’s personal representative had been denied.

At the hearings, a woman and two men wearing Army uniforms but no name tags or rank designations sat a table with two stacks of documents. One was about an inch thick, and the men were allowed to see some papers from that stack. The other pile was much thicker, but they were told that this pile was evidence only the board could see.

The men pleaded with the board. “I’m telling them there has been a major mix-up,” Mr. Ertel said. “Please, I’m out of my mind. I haven’t slept. I’m not eating. I’m terrified.”

Mr. Vance said he implored the board to delve into his laptop computer and cellphone for his communications with the F.B.I. agent in Chicago.

Each of the hearings lasted about two hours, and the men said they never saw the board again.

“At the end, my first question was, ‘Does my family know I’m alive?’ and the lead man said, ‘I don’t know,’ ” Mr. Vance recounted. “And then I asked when will we have an answer, and they said on average it takes three to four weeks.”

Help From the Outside

About a week later, two weeks into his detention, Mr. Vance was allowed to make his first call, to Chicago. He called his fiancée, Diane Schwarz, who told him she had thought he might have died.

“It was very overwhelming,” Ms. Schwarz recalls of the 12-minute conversation. “He wasn’t quite sure what was going on, and was kind of turning to me for answers and I was turning to him for the same.”

She had already been calling members of Congress, alarmed by his disappearance. So was Mr. Ertel’s mother, and some officials began pressing for answers. “I would appreciate your looking into this matter,” Senator Richard J. Durbin of Illinois wrote to a State Department official in early May.

On May 7, the Camp Cropper detention board met again, without either man present, and determined that Mr. Ertel was “an innocent civilian,” according to the spokeswoman for detention operations. It took authorities 18 more days to release him.

Mr. Vance’s situation was more complicated. On June 17, Lt. Col. Keir-Kevin Curry, a spokesman for the American military’s detention unit, Task Force 134, wrote to tell Ms. Schwarz that Mr. Vance was still being held. “The detainee board reviewed his case and recommended he remain interned,” he wrote. “Multi-National Force-Iraq approved the board’s recommendation to continue internment. Therefore, Mr. Vance continues to be a security detainee. We are not processing him for release. His case remains under investigation and there is no set timetable for completion.” Over the following weeks, Mr. Vance said he made numerous written requests — for a lawyer, for blankets, for paper to write letters home. Mr. Vance said that he wrote 10 letters to Ms. Schwarz, but that only one made it to Chicago. Dated July 17, it was delivered late last month by the Red Cross.

“Diana, start talking, sending e-mail and letters and faxes to the alderman, mayor, governor, congressman, senators, Red Cross, Amnesty International, A.C.L.U., Vatican, and other Christian-based organizations. Everyone!” he wrote. “I am missing you so much, and am so depressed it’s a daily struggle here. My life is in your hands. Please don’t get discouraged. Don’t take ‘No’ for answers. Keep working. I have to tell myself these things every day, but I can’t do anything from a cell.”

The military has never explained why it continued to consider Mr. Vance a security threat, except to say that officials decided to release him after further review of his case.

“Treating an American citizen in this fashion would have been unimaginable before 9/11,” said Mike Kanovitz, a Chicago lawyer representing Mr. Vance.

On July 20, Mr. Vance wrote in his notes: “Told ‘Leaving Today.’ Took shower and shaved, saw doctor, got civ clothes back and passport.”

On his way out, Mr. Vance said: “They asked me if I was intending to write a book, would I talk to the press, would I be thinking of getting an attorney. I took it as, ‘Shut up, don’t talk about this place,’ and I kept saying, ‘No sir, I want to go home.’ ”

Mr. Ertel has returned to Baghdad, again working as a contracts manager. Mr. Vance is back in Chicago, still feeling the effects of having been a prisoner of the war in Iraq.

“It’s really hard,” he says. “I don’t really talk about this stuff with my family. I feel ashamed, depressed, still have nightmares, and I’d even say I suffer from some paranoia.”

http://www.nytimes.com/2006/12/18/world/middleeast/18justice.html?_r=2&pagewanted=1&oref=slogin&oref=slogin

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