Author Topic: Interesting essay about the use of faith  (Read 1877 times)

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Plane

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Interesting essay about the use of faith
« on: October 28, 2006, 03:38:03 AM »
http://www.reallivepreacher.com/node/817


A Religion of Denial
October 9, 2006 - 8:06am
Back in the early 90s, a man named John was a member of our church. He was a professional man, with a wife and two sons. Sam was in high school, and Teddy was in middle school. Both boys played football. His wife Allison was beautiful and very involved with a number of local civic organizations. This was the life they had imagined. Things were working out just as they had planned.

And then a doctor told John that he had a large, inoperable tumor in his abdomen. Chemotherapy and radiation were options, but the doctor was not overly optimistic.

We who were his church were shocked and saddened. We prayed with John and Allison, hoping that the treatments would work and that God would grant them some kind of miracle. But as time went by, it became clear that the treatments were not working. The tumor did not decrease in size.

The people of our church are committed to prayer. Prayer is a sacred part of our spiritual tradition, and it is an important part of our covenant with each other. Even when do not understand what is happening, we give ourselves to the discipline of prayer. We put the best we have into it.

We are also aware that most of the time God allows things to take their natural course. When last I checked, the death rate was holding steady at 100%. So no matter how many miracles you name and claim, at some point your prayers for healing will be answered with a no.

John continued his treatments. We prayed and waited with them. At the suggestion of a friend, he and his family visited another church in a nearby city. This church, they were told, believed very strongly in healing. In fact, they believed in healing so much that they would claim their miracles ahead of time. Their idea was that God promises health and healing in the Bible. So if your faith is strong enough, you can claim your miracle before you even receive it. This claiming was thought by the people of that church to be evidence of strong faith. Doubt, on the other hand, was evidence of a lack of faith.

I will admit that there are places in the Bible that say that having faith is an important part of praying. I will also tell you that these few passages ought to be read along with the rest of the Bible's witness on prayer and not read in isolation and improperly emphasized.

John and Allison were fairly desperate, as you can imagine, so they left our church and joined the church that emphasized claiming miracles and healing. They weren’t angry with us. But this other church was saying things that were giving them hope. And I’m sure that after all the bad news, any kind of hope felt good to them.

A few weeks after they joined the other church, John announced that a miracle had happened. He had been healed of his cancer. Their church celebrated, and there was even an article about it in the local newspaper. The title of the article was, “I Am Healed!” The only catch was, their doctor was still feeling the tumor when he palpated John’s abdomen. He tried to tell John that the tumor was still there, but John would hear nothing of it. At the encouragement of his church, neither John or Allison would even talk about the tumor. Nor were their boys allowed to speak of it. Even admitting the presence of the tumor might be seen by God as a lack of faith. If they wanted to receive a miracle from God, it was critical that they have no doubts whatsoever.

As far as I know, John boldly claimed that he had been healed right up until the day the tumor killed him.

I attended the funeral, which was held at their new church. Everyone seemed very upbeat. They celebrated John’s life, as of course they should have. Then the pastor rose to speak. He looked down from his pulpit at John’s family, and he had this to say:

“Allison, Sam, and Teddy, don’t cry for John. You have no reason to cry because he’s not dead. I know the doctors say he is dead. I know that everyone thinks he is dead, but he’s not.”

This got everyone’s attention. I know I sat up a little straighter when I heard it. Then the pastor continued:

“John is alive right now in heaven with Jesus. And because he is in heaven, he's happier now than ever before. You have no reason to cry. Smile and be happy. You’ll see John again one day in heaven.”

Oh, alive in heaven. You could feel the people settling back into their seats. Well, yeah, he’s alive with Jesus, but he's still dead here on earth. That’s why they put him in that fancy box at the front of the church.

Being with Jesus in heaven is also a part of our theology, and it has a proper place in a Christian funeral, certainly. But heaven should never be used to talk people out of their grief.

I thought to myself, “My God, these boys were not allowed to talk about their father’s cancer. They were not allowed even to admit the reality of it. They were allowed no preparation for his death. And now that their father is dead, they aren't allowed to cry. Even crying is seen as a lack of faith."

Before the service ended, Allison, Sam, and Teddy rose and walked down the aisle to the back of the church. When Sam went by me, I saw that his teeth were clinched and his face was rigid. His eyes were moist, but his chin was held high, and his face was so hard. You can tell a lot about the state of a person’s soul if you look at the way his jaw is set in his face.

I’m not a prophet nor the son of a prophet, but some wisdom is given me. I think I can tell you what happened to Sam in the months and years that followed. Sam swallowed his own grief. He squeezed it down his gullet and into his abdomen, which is the place where men often store their sorrows. He swallowed his pain because men do that and because he was told that denying his grief was a Godly thing to do. And there, in the pit of his stomach, his grief became an emotional bezoar, knotted and tortured and matted with undigested sorrow.

Religion that denies the body becomes sick and cancerous. Sam will have hard grief work to do because his church would not help him with it. Grief will not be denied. Sam's sorrow will not go away but will remain in his belly, a tumor that no doctor can feel.

And someday he will have to cough that fucker up.



Plane

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Re: Interesting essay about the use of faith
« Reply #1 on: October 28, 2006, 03:42:19 AM »
Goldfish and Miracles
I promised my subscribers (that's right - if you send me your email address I eventually add you to my notification list, which means that you're updated when I post, usually in the form of a snarky little one-liner direct to your Inbox) that the next post would involve little boys and goldfish. I'm not known as a man of my word by the people who know me best, but I've always aspired to be such a man, and today's as good a day as any to start, so herewith is a story about a little boy and a goldfish.

Caleb came into the kitchen last weekend, sobbing and holding his fishbowl. "My goldfish is dying!" His mother took the bowl and brought it to the counter, where we watched the fish, whose name is Gold Star, alternately puff and roll to his side and float. I've never seen a goldfish in the throes of death before, and I'm here to tell you that it's not pretty. Caleb buried his head in my stomach and cried the hopeless, dejected sort of cry that we've all experienced, the kind where there's not even the strength to raise your hands to your face, there's just the limp-armed, mournful cry of someone learning that the world isn't as lovely as he thought.

The wife immediately went about trying to resuscitate the fish, which involved putting it in fresh water and telling it to breathe. "Caleb," I asked, "when did you feed him last?"

"I don't know!" There was a fresh round of sobbing. "He's going to die!" From where I stood, the fish was already more dead than alive. The wife took Caleb's hand and told him we should pray for the fish. Great, I thought. Teach him early that there are no miracles any more. So they prayed an earnest little prayer for Gold Star, and I stood there with my hands on Caleb's head, already angry with God for letting him down. When they were done, they looked up to see Gold Star staring at them through the clear glass of the bowl, with that perpetual look of fishy surprise on his face. "God made him better," said Caleb with confidence. Then he took Gold Star back to his room and fed the poor starved thing.

I'm sure it was the clean water that did the trick. Or perhaps all the wailing shocked the fish out of his coma. To Caleb, however, it was a miracle, and when he prays he expects God to move. I confess I don't ever expect miracles when I pray. I don't even expect things to go right. I expect disappointment at every turn. I expect disease. I expect an early death. I suppose one day Caleb's prayers won't be met with a miracle. By then maybe he'll understand what I'm still only learning, which is that the very fact that we have any life and love at all is itself a quiet miracle, one that we usually forget because we are so intensely focused on the one that never comes, the great audacious miracle that will finally set everything to rights. So my question for you this Monday morning -- and I hope you understand by now that my questions are always as much for myself as you -- is simply this: what will you do with your miracle today?

Posted by Woodlief on October 09, 2006 at 08:03 AM


http://www.tonywoodlief.com/archives/001124.html

Plane

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Re: Interesting essay about the use of faith
« Reply #2 on: October 28, 2006, 03:56:35 AM »
"Sometimes, faith helps ordinary men and women do the humanly impossible"
If you, like me, are looking for a sermon this Sunday morning, look no further.

"This is imitation of Christ at its most naked," journalist Tom Shachtman, who has chronicled Amish life, told The New York Times . "If anybody is going to turn the other cheek in our society, it's going to be the Amish. I don't want to denigrate anybody else who says they're imitating Christ, but the Amish walk the walk as much as they talk the talk."

I don't know about you, but that kind of faith is beyond comprehension. I'm the kind of guy who will curse under my breath at the jerk who cuts me off in traffic on the way home from church. And look at those humble farmers, putting Christians like me to shame.

It is not that the Amish are Anabaptist hobbits, living a pure pastoral life uncorrupted by the evils of modernity. So much of the coverage of the massacre has dwelled on the "innocence lost" aspect, but I doubt that the Amish would agree. They have their own sins and tragedies. Nobody who lives in a small town can live under the illusion that it is a haven from evil. To paraphrase gulag survivor Alexander Solzhenitsyn, the line between good and evil does not run along the boundaries of Lancaster County, but through every human heart.

What sets hearts apart is how they deal with sins and tragedies. In his suicide note, Mr. Roberts said one reason he did what he did was out of anger at God for the death of his infant daughter in 1997. Wouldn't any parent wonder why God allowed that to happen? Mr. Roberts held onto his hatred, purifying it under pressure until it exploded in an act of infamy. That's one way to deal with anger.

Another is the Amish way. If Mr. Roberts' rage at God over the death of his baby girl was in some sense understandable, how much more comprehensible would be the rage of those Amish mothers and fathers whose children perished by his hand? Had my child suffered and died that way, I cannot imagine what would have become of me, for all my pretenses of piety. And yet, the Amish do not rage. They do not return evil for evil. In fact, they embody peace and love beyond all human understanding.

In our time, religion makes the front pages usually in the ghastliest ways. In the name of God, the faithful fly planes into buildings, blow themselves up to murder the innocent, burn down rival houses of worship, insult and condemn and cry out to heaven for vengeance. The wicked Rev. Fred Phelps and his crazy brood of fundamentalist vipers even planned to protest at the Amish children's funeral, until Dallas-based radio talker Mike Gallagher, bless him, gave them an hour of his program if they would only let those poor people bury their dead in peace.

But sometimes, faith helps ordinary men and women do the humanly impossible: to forgive, to love, to heal and to redeem. It makes no sense. It is the most sensible thing in the world. The Amish have turned this occasion of spectacular evil into a bright witness to hope. Despite everything, a light shines in the darkness, and the darkness did not overcome it.

-Rod Dreher - Dallas Morning News.

With props to PJMedia.
http://www.brutallyhonest.org/brutally_honest/plainly_spiritual/index.html

Plane

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Re: Interesting essay about the use of faith
« Reply #3 on: October 28, 2006, 04:03:35 AM »
Did you know that Adam and Eve were Cuban?  Why?  They didn’t have clothes to wear, they only had fruit to eat, they couldn’t leave the garden.  And they called it paradise.

We Cubans make those kinds of jokes all the time.  A north American friend of mine who visited Cuba asked me, a little perplexed, how come Cubans were able to laugh in the midst of all their suffering.  That’s the way it is.  The Cuban people make jokes out of everything and particularly the problems and challenges we face on a daily basis.  It helps us face these problems and challenges with a different attitude.  It helps give us faith to keep on living.

For this reason I’d like to share with you this Scripture passage, which may seem a little odd during this Easter season, but it’s a passage that teaches about faith and how Christians in Cuba must live it each day.

The Scripture we read this morning, in the Gospel of Luke, was delivered during Jesus’ trip to Jerusalem.  Jesus is headed toward his death, and as he walks toward the cross, he doesn’t want to stop teaching, healing, denouncing evil, doing all the things that were part of proclaiming the Kingdom of God.

This passage is not as explicit as other passages of Jesus, but it opens up many avenues that are worthy of further reflection.  It offers us the opportunity to examine two thoughts.  After having taught about material wealth, Jesus begins to teach his disciples about faith.  The disciples themselves are the reason he is teaching about faith.  The text tells us that the disciples had asked their Master to “increase their faith”. (v.5)  Faced with this request, Jesus replies indirectly, speaking about the power and meaning of faith.  He tells them: “If you have faith as small as a mustard seed, you can say to this Mulberry bush, be uprooted and planted in the sea, and it will obey you”.  It seems as if Jesus is saying “Just a small amount of faith is needed to move the world”.  Jesus uses this same sentence in Mathew’s Gospel (17:20).  But the example that he uses there is not a mulberry tree, but a mountain.

This phrase was, and is, frequently interpreted from a magical, miraculous perspective.  The phrase is taken in a more literal sense, as if it were a resource that we use when faced with certain extreme and extraordinary circumstances, so that problems can be resolved almost in a magical sense by opening our mouths and placing God at our service.

This “magical faith” doesn’t show much resemblance to that which we find in Second Timothy “For this reason I remind you to fan into flame the gift of God that is in you… For God did not give to us a spirit of timidity, but a spirit of power, of love and of self-discipline.  So, do not be ashamed to testify about our Lord… join me in suffering for the Gospel… live with faith and love in Jesus Christ.”  II Tim 1: 6 – 8 , 13b.

(long article continues)http://www.pullen.org/pubs/Sermons/s051103.htm

................................................................................................

"Thus we can speak today of an easy faith and a difficult faith.

Easy faith is nothing more than a type of immaturity.  It is a kind of faith that emphasizes Gods supremacy and absolute power, but emphasizes it in such a way that mankind is not led to seek and work, because God takes care of everything, and if for some reason he hasn’t, then you just have to remind Him.  Basically, that’s what the easy faith consists of: asking God to clear our path, to take away our burdens, asking him to relieve us of all those inconveniences that bother us.

This “easy faith” has created a mentality that, in a certain way, looks down upon and undervalues social values and emphasized the “spiritual” values.  But values of a disembodied spirit.

Difficult faith, on the other hand, is the one that the prophet Habakkuk spoke of when he says: “How long, Oh Lord, must I call for help but you do not listen… Why do you make me look at injustice? … Destruction and violence are before me; there is strife, and conflict abounds?”

This, “until when”, which never ends because it accompanies men and women through their entire life, is a sign of a searching faith, a faith that asks questions, that looks around and sees tragedy, death, violence, and asks why?  It doesn’t matter that God’s answer may not arrive immediately; in fact the text in Habakkuk seems to suggest that God’s answer may delay in coming.  It seems to suggest that we must wait with confidence even when all seems to be lost, because in the end God will show his faithfulness.  "


.........................................

"I come from a country that does not tire of asking “until when?”  A country that has lived a “difficult faith” and where it is difficult to live faith.  A country to which many would impose an “Easy faith”, from outside and from within.  From outside, by having us believe that without Castro all would be fixed, that without communism we wouldn’t have any problems, that capitalism can solve everything.  From within, by having us believe that everything that the revolution does is good, that everything that is said about the Cuban government on the outside is a lie, that we should have faith in our invincible leader for he is never wrong.  Living with a statewide paternalism that takes away all spaces for hopes and dreams.  Today Cuba is in danger of living an “Easy faith”...."



The_Professor

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Re: Interesting essay about the use of faith
« Reply #4 on: October 29, 2006, 02:31:32 PM »
Interesting article/articles. I have never been to Cuba, don't really want to. My wife and I saw it on a cruise ship last January and will probably see it again, but that is as clsoe as I care to come. see http://www.christiancruises.net/CouplesOfPromise.htm.

Let's all have a DebateGate cruise. Takers?

Amianthus

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Re: Interesting essay about the use of faith
« Reply #5 on: October 29, 2006, 02:35:18 PM »
Let's all have a DebateGate cruise. Takers?

That would be a great idea. I'm willing.
Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight. (Benjamin Franklin)