Author Topic: Regarding the feasability of life without a state  (Read 13380 times)

0 Members and 1 Guest are viewing this topic.

Amianthus

  • Hero Member
  • *****
  • Posts: 7574
  • Bring on the flames...
    • View Profile
    • Mario's Home Page
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #30 on: January 15, 2007, 10:16:06 PM »
Just TRY to negotiate better terms on a rental contract or a mortgage.

Particularly on the rental contract, this never happens. It's first and last month, plus another month security deposit, and the landlord sets the rent.

I paid security deposit, and half a month rent the first month for this house - the last month's rent will be paid on the last month. The landlord had someone break their lease, and apparently skipped out on the rent, so I guess he thought some money for the month was better than none.

With mortgages, perhaps they look competitive, but then at the end of 15 years payment, there is a huge balloon payment, or somesuch crap like that..

Only if you get a balloon mortgage. If you have a conventional 15 year mortgage, at the end of 15 years, you own the house free and clear. If you have an ARM, they can adjust the interest rate at pre-defined intervals, within the limits written into the contract. Regardless, on past mortgages I have adjusted the terms when it suited me.
Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight. (Benjamin Franklin)

Universe Prince

  • Hero Member
  • *****
  • Posts: 3660
  • Of course liberty isn't safe; but it is good.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #31 on: January 16, 2007, 02:06:47 AM »

But effectively, what would be the difference between opening the border and actively busing people in?


What is the difference between unlocking a door and bringing someone into your house?


Quote
I just want to stop unfairly and needlessly getting in people's way.

I still don't see where  you get "unfair". It's not like any aspiring immigrant is being deprived of anything that is legitimately his.


Except his liberty to trade.


The right of a nation to define who may enter or who may not enter exists on exactly the same basis as any individual property right.


You're equating individual property rights to the "right" of a nation, more accurately the government, to define who may or may not enter. So, you're saying the government owns the entire nation? Upon what do you base this idea?


The right of a nation to define who may enter or who may not enter exists on exactly the same basis as any individual property right. That is, on custom and concensus. If it comes to that, where is there any inherent right to individual property? What makes one man's assertion of his right to property any more axiomatically correct than another man's assertion that all property is theft?


Okay, and now you're saying that rights exist only on the basis of custom and consensus. In other words, you do not consider rights to be unalienable. The answer to your questions is based in a concept often called natural law. You apparently do not accept this concept. That's fine, but I do. In my opinion, it starts with a person owning himself. From there, because a person owns himself, he also owns his life, his time, his labor, and his mind. In our society that means people may exchange their time, labor, et cetera for other things of value, like money. That money can then be exchanged for other things. So if a person owns himself, then he owns that for which he has exchanged part of his life.  This is an extremely simple presentation of the idea, but there are whole books that attempt to answer the questions you asked, and I have not the time to write one here now. Not that it matters, because you apparently do not hold to the idea that rights are inherent and unalienable. So someone could decide for you that property is theft. That's too bad.


Your rights are only as good as the willingness of the society you live in to honor them.


Imo, that is true of liberty, but not of rights.


Does a Mexican coming to work in America directly violate your rights? No. But given a sufficient influx of voters who don't recognize those rights as existant, guess what? At some point, government will cease to recognize them, too.


Which is one reason for Rothbard's belief in anarchy. A government cannot abridge one's rights if it does not exist. Of course, we can say that if government doesn't exist then can't protect one's rights either, but I believe Rothbard's position is that it is not going to protect one's rights because it inherently has to abridge some to exist. In any case, you're illustrating again one of the flaws of living in a democratic republic. What I do not understand is why you're willing to fight to close the border to protect your rights based on consensus, but not willing to fight the political choices that immigrants would make that would cause the abridgment of your rights which are built on the sand of custom. If socialists native born and raised here in America started a national campaign and began to influence policy, would you want them thrown out? Would you try to fight their ideas at all? Just where do you draw the line?


As per your example of migrations from New York to South Carolina re your rights, that's a pretty horrible example. Why do you think native residents of New Hampshire refer to migrants from Massachusetts as "Massholes"? Why do native Colorodans and Nevadans hate migrants from California? Why are natives of Indiana starting to hate the migrants from Illinois?

For the very reason that when those populations reach critical mass, they skew the local politics such that government violating the rights of the citizenry is exactly what they do.


So if the people within states of the U.S. have the same concerns about their rights under threat from immigrants, then why don't state governments have the same responsibility to protect their citizens from immigrants as the national government does?


Let's cut to the chase here - point blank, what would be the political consequences of inviting a large collectivist minded population into the country? You have California as an example.


Again, I'm not talking about inviting anyone in. And I am talking about fighting against the socialist policies that are creating such a favorable environment for the immigrants. The socialist policies are the actual problem in this case.


You support open borders in the name of liberty, but liberty for who?


Everyone.


Certainly, it will be more liberty for the aspiring immigrants. But will the result of that policy result in an increase of liberty for American citizens? I think that anyone who was paying any attention to the actual consequences would say not. See my signature - I chose it for a reason:

Quote
When I am the weaker, I ask you for my freedom, because that is your principle; but when I am the stronger, I take away your freedom, because that is my principle.


So which one is your principle? To give or to take freedom. Based on your arguments, I think your principle is to take freedom. You seem unwilling to fight against socialist policy, and yet you want to keep out people who might promote more of it. You seem less concerned with liberty than you are your own sense of security, and in that cause you are, apparently, willing to abridge the liberty of others. So how are you different from those who promote socialism?


This is where libertarianism, at least of the modal variety, falls apart. Yes, laws and government can be overbearing and intrusive and inhibitors of liberty. Unfortunately, they are also the tools we have available to ensure what liberty we've got. Absolute liberty is possible only on a desert island.


Who said anything about absolute liberty? I did not. Anyway, how can government be a tool for protecting liberty if you are unwilling to fight against government abridging your liberty? You are opposing immigration of those who might hold socialist ideas, but you seem to believe fighting socialist trends that already exist in your government is useless. How can you expect to stop ideas by stopping people? If you are unwilling to try to stop the ideas themselves, you have a futile double standard. Futile because the ideas will come to dominate the customs and consensus that you believe form the basis of your rights eventually because you tried to stop the people but not the ideas. You speak of libertarianism falling apart but frankly your position is so weak that it is falling down around you though you seem to not see it.


A writer name Karl Jass once wrote that the problem with libertarianism is that no libertarian had ever proposed anything that would actually have the consequence of increasing anyone's liberty. I'm beginning to see what he means.


Much depends on what you consider increasing one's liberty. You seem to be proposing the unhindered progress of socialist trends within our government while opposing immigration of people because they have, you say, socialist values. None of this will result in the increase of anyone's liberty. So I am doubting your ability to judge what would be the consequences of libertarian ideas. And of course, much of the time when people say libertarian ideas would not result in increased liberty, what they mean is libertarian ideas would not result in increasing their sense of security. And your arguments are basically about that. Due to the nature of America's political structure, open borders leaves America vulnerable to the influence of those who come into the country with ideas you don't like. This makes you feel unsafe. So you ignore that this is a problem with your political structure and object to the immigrants.


You are essentially proposing a political order that would self-destruct. Why even bother?


You seem not to comprehend the basic nature of what I'm talking about. You're trying to isolate this one concept of open borders and say, it will ruin everything for us because it will result in socialism. To isolate it, you dismiss that the actual nature of my position, that the socialist policies are the problem and not the immigrants. And then you say, I am proposing a political order that would self-destruct. No, I am proposing that we address the real issue, the socialist policies. Reduce the socialist policies and the risks you and others bring up about the dangers of immigration will also be reduced. Reducing the number of immigrants does nothing to reduce the socialist policies or to stop the progress of socialist ideas. If immigrants coming in bring socialist ideas with them and this is a threat to our culture, then we have no one to blame but ourselves. We Americans are the ones who have created the situation that brings us these consequences. We Americans vote for the politicians who fuel the progress of socialist ideas. We Americans vote for the politicians who promote and support Welfare and Medicare and Social Security. We are the ones who allow it to continue. We chose to not fight for liberty. We Americans chose not to hold politicians accountable for saying they want small government and then acting to expand the government. The immigrants are a scapegoat, and getting in their way will not solve our problems. It will only make things worse. Your path is the one heading to self-destruction. That is why I bother.


Quote
For starters, as I said before, the more we demand the government do something to hinder immigration, the more power we have to hand over to the government to make that happen.

Hand over what power? Every national government on earth already has the power to control it's country's borders. Governments have that power a priory. Else they usually won't remain the government for long.


They do? So the government can do anything it wants in the name of controlling the borders? I'm pretty sure that is not the case. I'm starting to wonder why you're concerned about the influx of socialist immigrants. You seem not to be concerned about any abridgment of your rights. Your rights are just customs and the government already has all the power it needs to do whatever it wants. What exactly is it that you think is going to be protected by keeping out immigrants?


Yes, and for my money, those arguments have been repeatedly proven correct.

The greatest influx of immigrants into this country was between 1890 and 1920. Guess when most of the changes in the relationship of between the citizenry and the government that libertarians find so odious occurred?


I'm sure you're talking about the 1930s and 40s, but the changes began long before then. But if you're going to start blaming all or almost all immigrants for socialist progress in this country, I'm left wondering just how strict you expect immigration control to be. Last I checked, this country would not exist if not for immigrants. So just what do you expect the government to do about immigration? Stop it altogether? Have all foreigners entering the country take an ideology test? Wear armbands? What?


I have the right to unrestrained travel in the country of which I am a lawful citizen.


You do? Why? Upon what grounds do you claim this "right"?


That does not make my "right" to travel unlimited. I can't just march into China and claim a right to travel there. Nor of any other country I'm aware of. And this is fitting and proper - the governments of those countries are responsible for the interests of their own citizens - not the interests of citizens of the United States.


I don't recall advocating a "right" to unlimited travel. Nor do I recall saying countries should be expected to be responsible for the interests of foreigners. You seem to be treating this as if I expect the U.S. government to do something for foreign immigrants. I'm not expecting the government to do anything, except get out of the way. If you want to go from point A to point B, and someone is in your way, he does not transport you to point B by getting out of your way. All getting out of your way accomplishes is to lessen your effort in getting yourself from A to B.

You want the government to stand in the way of immigration so that you might be protected from the influence of socialist foreigners. The socialist influence in your government, because this is a democratic republic, is your responsibility to combat. It is your government, elected by you and your fellow citizens. You're not going to stop that influence by expecting the government to do it for you. It won't go away even if immigration is somehow brought under control to your satisfaction.
Your reality, sir, is lies and balderdash and I'm delighted to say that I have no grasp of it whatsoever.
--Hieronymus Karl Frederick Baron von Munchausen ("The Adventures of Baron Munchausen" [1988])--

_JS

  • Hero Member
  • *****
  • Posts: 3500
  • Salaires legers. Chars lourds.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #32 on: January 16, 2007, 02:51:20 PM »
Quote
You missed the point. People decided to do something to stop what they considered abuses of their basic rights, and the found a way to throw off the British government. The point being people can and probably will find a way to stop abuses of basic rights.

And what of all the revolutions that failed? I don't necessarily disagree, but how many people are willing to die to be able to shop in a more competetive environment?

Quote
Why are people in an anarchist society going to suddenly all become meek lambs never doing anything to defend themselves? And why are businesses suddenly going to start forming armed groups of thugs to force people into their stores?

I don't believe either will be true. I do believe that with no regulation, business will look after only their interests, which may include actions that are harmful to others (businesses, employees, and people).

Quote
It certainly doesn't seem nearly so utopian to me as the idea that socialism would lead us all into a communistic anarchy of peace and love, and most socialists I've talked to tell me that is the ultimate goal of socialism

Well, there are many who claim to be socialists who are in fact leftists who float from cause to cause and support anything that remotely seems like a cause. I'm sure there are similar anarchists as well. Though there are different strains of socialism (as there are anarchism) Marx especially loathed the utopic socialists.

Note, I didn't make a judgement that utopian was a bad thing. No need to be defensive. If you like I will strike the notion of Rothbard's Anarchism as being utopic or near-utopic.

Quote
That depends, I guess, on whether Rothbard is right and the security business depends on keeping customers happy or whether you're right and people all become assholes in the absence of government.

That's unfair. I think most people will remain their basically decent, indifferent selves. I think defense companies will be in a position to seek power. By definition Rothbard's non-state creates a power vacuum. Of course, if everyone holds an anarchist's view that vacuum is forever left unfilled (or filled via the free-market). I'm just pointing out that other's might see an opportunity to take advantage of that. Historically you must admit that large states with central organisation (i.e. government) have taken advantage of smaller, less organised states. And no, I'm not saying that the people would be meek and roll over, but organised infantry and armour divisions do tend to work a bit better than Jim with his gun show piece meal AK-47 (and I have been to a number of gun shows before anyone asks). Though I must admit that Iraq and Lebanon may be proving this theorem less and less true.

Quote
With the gold standard that existed prior to World War I, as I understand it, prices generally went down, not up.

Is that an international comparison over how many years? Do you really want to discuss this in detail?

Quote
Would you please clarify that statement?

I don't believe criminal behavior is excused unless it is moral behavior. For example, it was criminal for Rosa Parks to sit at the front of the bus, but it was morally justified. Much of the ANC's actions were criminal, but justified in my belief.

Quote
Did you think I was going to make some sort of blanket statement about anarchists? There are atheist anarchists and Christian anarchists and all sorts of anarchists. I have no way to answer a question about where anarchists derive their views on the "nature of man".

Unlike others you may be used to debating Prince, I had no specific reply in mind when I asked the question.

I have a couple of questions for you though.

1. From where do the laws of this non-state derive their justification?
2. Are Trades Unions allowed to exist and will worker's rights be protected?
I smell something burning, hope it's just my brains.
They're only dropping peppermints and daisy-chains
   So stuff my nose with garlic
   Coat my eyes with butter
   Fill my ears with silver
   Stick my legs in plaster
   Tell me lies about Vietnam.

Xavier_Onassis

  • Hero Member
  • *****
  • Posts: 27916
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #33 on: January 16, 2007, 03:40:05 PM »
Just TRY to negotiate better terms on a rental contract or a mortgage.

Particularly on the rental contract, this never happens. It's first and last month, plus another month security deposit, and the landlord sets the rent.

I paid security deposit, and half a month rent the first month for this house - the last month's rent will be paid on the last month. The landlord had someone break their lease, and apparently skipped out on the rent, so I guess he thought some money for the month was better than none.
=========================================================================
Well, good for you. Perhaps like Yogi, you are brighter than the average bear.

In a large city like Miami, most available rental places are huge buildings rented by companies, and the terms are nearly always the same. First month, last month, and a month security deposit. That is usually more than $2,000. They will throw in that extra 40 channels of cable for six months, maybe.

There are only small percentage of homes owned by individuals you can negotiate with.

When you look for a house, the realtor always tries to stick you into a place just beyond what you can afford. Then they do their thing with the creative financing.

When I bought my house in 1977, I noticed that many houses were being sold for $30K or less. So this is what I told the various brokers, who told me that there were NO houses for that price, none. I heard this so much I gave up on brokers completely and assumed a mortgage. But it took several weeks of looking and God knows how much time taliking to all manner of fools, swindlers and morons.

My observation is that you can get most anything you want, but you will have to outwit the system. The system is well-equipped to beat the average clown into submission. 

I do not always blame landlords for being so greedy. About half of those seeking to rent actually are decent tenants. The other half are the sort that gets thrown out for non payment or for being generally bad tenants every four months or so. And they are indistinguishable unless you pay for some serious research.
"Time flies like an arrow; fruit flies like a banana."

Amianthus

  • Hero Member
  • *****
  • Posts: 7574
  • Bring on the flames...
    • View Profile
    • Mario's Home Page
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #34 on: January 16, 2007, 05:26:24 PM »
In a large city like Miami, most available rental places are huge buildings rented by companies, and the terms are nearly always the same. First month, last month, and a month security deposit. That is usually more than $2,000. They will throw in that extra 40 channels of cable for six months, maybe.

You just contradicted yourself with your own story:

When I bought my house in 1977, I noticed that many houses were being sold for $30K or less. So this is what I told the various brokers, who told me that there were NO houses for that price, none. I heard this so much I gave up on brokers completely and assumed a mortgage. But it took several weeks of looking and God knows how much time taliking to all manner of fools, swindlers and morons.

My observation is that you can get most anything you want, but you will have to outwit the system. The system is well-equipped to beat the average clown into submission. 

The simple fact is that you can negotiate if you want. For most people, it's not worth their time, and they just take things priced as is. I like to negotiate, and do it all the time. Anything I buy that costs more than $100, I will attempt to negotiate the price down. Many times, I'll do it for items under $100 as well. I bought a window air conditioner once that was advertised (on sale) at like $289. I talked the manager down to $190, even though it was on sale already. Every game convention I go to, I negotiate prices with the vendors in the dealer room. My best tactic is to hit them on Sunday, when they're packing to go home, and offer to take a few cases off their hands, usually at about 20 cents on the dollar (so they don't have to transport it back home and restock it into their warehouse).

It's not "outwitting" the system, however. It's a part of the system.
Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight. (Benjamin Franklin)

Universe Prince

  • Hero Member
  • *****
  • Posts: 3660
  • Of course liberty isn't safe; but it is good.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #35 on: January 16, 2007, 08:03:09 PM »

And what of all the revolutions that failed? I don't necessarily disagree, but how many people are willing to die to be able to shop in a more competetive environment?


You make it sound petty. People fighting to shop. To be honest, I don't know how things would play out if Wal-Mart decided to force people to shop there and people tried fighting back. Part of my problem is that I have no idea what the societal structure will look like. I'm sure there are several stories that could be told about this basic idea, but the environment surrounding the story would play a significant part, imo. So we can only speculate so far on this before we get into complete guessing.


Quote
Why are people in an anarchist society going to suddenly all become meek lambs never doing anything to defend themselves? And why are businesses suddenly going to start forming armed groups of thugs to force people into their stores?

I don't believe either will be true. I do believe that with no regulation, business will look after only their interests, which may include actions that are harmful to others (businesses, employees, and people).


That may be. But it can, and I think should, be argued that customer service and fair dealings would be in the interests of the businesses. Some business owners may see that and some may not, but I think the ones that do are ultimately going to have longer and better success than those that do not.


Note, I didn't make a judgement that utopian was a bad thing. No need to be defensive.


Okay. When terms like utopia and utopian are used, they are, in my experience, used generally as derogatory terms. "Utopian" usually means "impractical fantasy", and I don't believe that is what Rothbard has proposed at all.


If you like I will strike the notion of Rothbard's Anarchism as being utopic or near-utopic.


Thank you.


Quote
That depends, I guess, on whether Rothbard is right and the security business depends on keeping customers happy or whether you're right and people all become assholes in the absence of government.

That's unfair.


Yes it was. I should give you more credit. You are one of the best debaters here, and I sometimes get the impression that you're not necessarily arguing points you believe as much as engaging in the discussion of the ideas, which is why I am here in the first place. So my apologies. I should know better.


I think most people will remain their basically decent, indifferent selves. I think defense companies will be in a position to seek power. By definition Rothbard's non-state creates a power vacuum. Of course, if everyone holds an anarchist's view that vacuum is forever left unfilled (or filled via the free-market).


Yes, but I want to say here that one of the things I find most persuasive about the notion of an anarchist society is that there is no requirement for everyone to agree. For those that desire a central authority, they can essentially have one if they desire, like a socialist commune, they just wouldn't be able to force their central authority on everyone else. This may not be exactly what Rothbard had in mind, but I see this as a possibility in an overall anarchist society. It would possibly function not unlike the way the Amish communities exist within our current society.


I'm just pointing out that other's might see an opportunity to take advantage of that. Historically you must admit that large states with central organisation (i.e. government) have taken advantage of smaller, less organised states. And no, I'm not saying that the people would be meek and roll over, but organised infantry and armour divisions do tend to work a bit better than Jim with his gun show piece meal AK-47 (and I have been to a number of gun shows before anyone asks). Though I must admit that Iraq and Lebanon may be proving this theorem less and less true.


Historically, the larger states have had better resources and better trained soldiers. More recently, private groups are proving able to acquire the latest weapons and to train people as well as most militaries.


Quote
With the gold standard that existed prior to World War I, as I understand it, prices generally went down, not up.

Is that an international comparison over how many years? Do you really want to discuss this in detail?


I think that is internationally, and over a period of at least 100 years. But no, I'm not interested in getting into a lot of detail, because I'm not an economist, and my understanding is fairly general.


I don't believe criminal behavior is excused unless it is moral behavior. For example, it was criminal for Rosa Parks to sit at the front of the bus, but it was morally justified. Much of the ANC's actions were criminal, but justified in my belief.


Okay, I'll agree with that for the most part. But I think what Rothbard means by talking about criminal behavior is confiscation of property, mass murder, the abuse of human rights, et cetera. I'm pretty sure he doesn't mean civil disobedience or fighting against tyrannical oppression.


Unlike others you may be used to debating Prince, I had no specific reply in mind when I asked the question.


Okay. That's fair enough. I am probably falling back on habits of responding here when I really have no cause to do so. I shall endeavor to step up.


I have a couple of questions for you though.

1. From where do the laws of this non-state derive their justification?
2. Are Trades Unions allowed to exist and will worker's rights be protected?


1. From the people really. I think most people would end up agreeing on a common law basis of non-aggression against people and property. Various groups might have their own preferences for what should be considered law in their own community, and there are all kinds of issues involved here like how to two or more parties from different groups handle legal differences. But that is where Rothbard's notion of arbitration really enters the scene.

2. I see no reason why trade unions would not be allowed to exist. Like now, employers may or may not decide to hire union employees, but employees would also be free to not work in such places. As for workers' rights, well, I suppose that depends on what you mean by workers' rights. Some people think government banning smoking all over the place is protecting workers' rights. Such bans would not exist in an anarchist society. If we're talking about more basic rights, like not being abused, not being forced to work, et cetera, yes, I think those rights would be protected. I think there would be watchdog groups and the like that would help protect people from such abuses.

There are a couple of things I feel I should say here. One is that I am not genuinely an anarchist. I think a government can still play a legitimate role in society, but I would prefer a smaller government and perhaps one structured a bit differently. But I also think Rothbard had some genuinely good ideas. The other thing is that I'm no academic, and I don't have all the details of an anarchist society worked out, so I can end up presenting ideas in a simplified manner, but then I do not believe I need to work out all the details of how an anarchist society would work any more than I need to work out all the details of how a democratic republic society works. The details get worked out by others and it all seems to function without me being able to answer for every conceivable contingency. It doesn't always function as everyone would like, but it works. And all of this means, I'm not here to say I have all the answers. I'm just here to discuss the ideas.
Your reality, sir, is lies and balderdash and I'm delighted to say that I have no grasp of it whatsoever.
--Hieronymus Karl Frederick Baron von Munchausen ("The Adventures of Baron Munchausen" [1988])--

Plane

  • Hero Member
  • *****
  • Posts: 26993
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #36 on: January 17, 2007, 02:13:49 AM »
One of the things that dismays me about the society we live in is the huge number of Men we are locking up.


One of the appealing things about Libertrian policys is the reduction in the number of reasons to lock a guy up , I like that myself.


Our society does work though, I wonder at what point we will have so many people locked up that our society does no longer operate , or becomes a society within the fenses as much as outside.

To reverse this problem what means is there to determine the minimum number of guys we must have locked up?

If everyone were doing just as we please I suppose that  strong majority of us would continue to be decen observers of the golden rule , but a single crimanal can create misery for hundreds of ordinary decent persons , so I suppose that a system for getting these intolerable sorts out of the hair of the rest of us would remain a necessity.

So I wonder what sort of system would be present in the optimum Lbertarian society?

Religious Dick

  • Hero Member
  • *****
  • Posts: 1153
  • Drunk, drunk, drunk in the gardens and the graves
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #37 on: January 17, 2007, 02:40:41 AM »

But effectively, what would be the difference between opening the border and actively busing people in?


What is the difference between unlocking a door and bringing someone into your house?

Again, you've managed to avoid the point of the question, so I'll rephrase it again. Whether massive immigration is accomplished by busing in the immigrants, throwing open the border and yelling, "Come on in! It's Art Linkletter's house party!" or immigrants are transported by UFO to Area 51, opening the borders would result in a massive influx of immigrants.

Now, for the 3rd time, what would the practical political consequences of a massive influx of immigrants to the United States be?

This isn't rocket science. You already have any number of examples to look at. None that I'm aware of, either in the United States or Europe, have resulted in a political climate that facilitated greater liberty in the aggregate.


Quote
I just want to stop unfairly and needlessly getting in people's way.

I still don't see where  you get "unfair". It's not like any aspiring immigrant is being deprived of anything that is legitimately his.


Except his liberty to trade.

Really? I have a house full of stuff made in China, Mexico, Korea and other countries, presumably made by people who, for the most part, have never set foot in the US.

Doing business with Wal-Mart does not necessarily imply I have the right to set up camp in their warehouse.



The right of a nation to define who may enter or who may not enter exists on exactly the same basis as any individual property right.


You're equating individual property rights to the "right" of a nation, more accurately the government, to define who may or may not enter. So, you're saying the government owns the entire nation? Upon what do you base this idea?

I didn't say the government owned the entire nation. The government does have certain prerogatives regarding the territory it governs.

Your property rights are not absolute. Look at the deed to your house. It's doubtful you own the mineral rights, and you certainly don't own the air rights to your property. Your rights to your property don't include the right to declare it a sovereign state and implement your own body of law. For example, you can't declare it legal to molest children or commit serial killings on your property. So yes, the government does retain certain rights with regard to even private property.


The right of a nation to define who may enter or who may not enter exists on exactly the same basis as any individual property right. That is, on custom and concensus. If it comes to that, where is there any inherent right to individual property? What makes one man's assertion of his right to property any more axiomatically correct than another man's assertion that all property is theft?


Okay, and now you're saying that rights exist only on the basis of custom and consensus. In other words, you do not consider rights to be unalienable. The answer to your questions is based in a concept often called natural law. You apparently do not accept this concept. That's fine, but I do. In my opinion, it starts with a person owning himself. From there, because a person owns himself, he also owns his life, his time, his labor, and his mind. In our society that means people may exchange their time, labor, et cetera for other things of value, like money. That money can then be exchanged for other things. So if a person owns himself, then he owns that for which he has exchanged part of his life.  This is an extremely simple presentation of the idea, but there are whole books that attempt to answer the questions you asked, and I have not the time to write one here now. Not that it matters, because you apparently do not hold to the idea that rights are inherent and unalienable. So someone could decide for you that property is theft. That's too bad.

I'm very much familiar with natural law, thankyouverymuch. And natural law, like every other theory of law, relies on axiomatic assumptions. You own yourself? Sez who? For most of history, and even today, there have been people owned by other people.

The point here being that simply because you accept the axiom that your rights are unalienable doesn't necessarily mean everybody else accepts your particular set of axioms.

So yes, the set of axioms a society accepts will largely be a consequence of custom and consensus.


Does a Mexican coming to work in America directly violate your rights? No. But given a sufficient influx of voters who don't recognize those rights as existant, guess what? At some point, government will cease to recognize them, too.



Which is one reason for Rothbard's belief in anarchy. A government cannot abridge one's rights if it does not exist.

That's all very nice. Now, how do you hope to achieve this stateless society when you propose to facilitate the entry of a terrific number of people who are supporters of the state?

What I do not understand is why you're willing to fight to close the border to protect your rights based on consensus, but not willing to fight the political choices that immigrants would make that would cause the abridgment of your rights which are built on the sand of custom. If socialists native born and raised here in America started a national campaign and began to influence policy, would you want them thrown out? Would you try to fight their ideas at all? Just where do you draw the line?

Quite simply, because allowing aspiring immigrants participation in our political process is not an obligation I owe them. I do owe it to other citizens.

Where I draw the line is "citizen". C-I-T-I-Z-E-N.

Again, my relationship to my fellow citizens has a moral priority over my relationship to non-citizens.


As per your example of migrations from New York to South Carolina re your rights, that's a pretty horrible example. Why do you think native residents of New Hampshire refer to migrants from Massachusetts as "Massholes"? Why do native Colorodans and Nevadans hate migrants from California? Why are natives of Indiana starting to hate the migrants from Illinois?

For the very reason that when those populations reach critical mass, they skew the local politics such that government violating the rights of the citizenry is exactly what they do.


So if the people within states of the U.S. have the same concerns about their rights under threat from immigrants, then why don't state governments have the same responsibility to protect their citizens from immigrants as the national government does?

It might be nice if they could, but per the constitution, they agreed to allow free migration of United States citizens as a condition of admittance to the Union.

Again, that's an obligation owed by state governments to citizens of the United States. It is not an obligation owed by the United States to non-citizens. You keep trying to obscure the distinction between what obligations a government owes to it's citizens, as opposed to obligations it owes to non-citizens. It is, in fact, a rather large distinction.



You support open borders in the name of liberty, but liberty for who?


Everyone.

Really? I've lived in the southwest, and I assure you, few people there are feeling liberated by the federal government's failure to secure the borders.  Anything but.


Certainly, it will be more liberty for the aspiring immigrants. But will the result of that policy result in an increase of liberty for American citizens? I think that anyone who was paying any attention to the actual consequences would say not. See my signature - I chose it for a reason:

Quote
When I am the weaker, I ask you for my freedom, because that is your principle; but when I am the stronger, I take away your freedom, because that is my principle.


So which one is your principle? To give or to take freedom.

Both and neither. It's a reminder that not all appeals to freedom are necessarily legitimate. Do I find it a contradiction that I propose to limit the freedom of people who propose to use it to restrict mine? No, I don't.  Let me put it this way - would a respect for life inhibit you from killing a murderer who meant to kill you and your family? Obviously, contingent on your choice, somebody's life will be lost. From where I'm sitting, I prefer the murderer lose his than I lose mine. Likewise, if I have to chose between restricting the freedom of migration for non-citizens, to whom I have no obligation whatsoever, or sacrificing the freedom enjoyed by myself and my fellow citizens, then the non-citizens are just SOL. Sorry.

Based on your arguments, I think your principle is to take freedom. You seem unwilling to fight against socialist policy, and yet you want to keep out people who might promote more of it. You seem less concerned with liberty than you are your own sense of security, and in that cause you are, apparently, willing to abridge the liberty of others. So how are you different from those who promote socialism?

So now you're equating any law at all with socialism? Exactly, what is "socialist" about border control?

Further, I submit that your assertion that the freedom to trade == the right to migrate has a rather dubious libertarian lineage. Of all the libertarians of consequence I can think of, that is, Rothbard, Mises, Friedman, Ron Paul, Hoppe, Hayek et al, not one of them ever endorsed open borders.



This is where libertarianism, at least of the modal variety, falls apart. Yes, laws and government can be overbearing and intrusive and inhibitors of liberty. Unfortunately, they are also the tools we have available to ensure what liberty we've got. Absolute liberty is possible only on a desert island.


Who said anything about absolute liberty? I did not. Anyway, how can government be a tool for protecting liberty if you are unwilling to fight against government abridging your liberty? You are opposing immigration of those who might hold socialist ideas, but you seem to believe fighting socialist trends that already exist in your government is useless.

Which socialist trends in government am I endorsing? I'm all for rolling back socialist practices of our government.

I just don't think increasing the strength of their supporters by adding to their numbers is a particularly effective way to do that. Do you?


How can you expect to stop ideas by stopping people? If you are unwilling to try to stop the ideas themselves, you have a futile double standard. Futile because the ideas will come to dominate the customs and consensus that you believe form the basis of your rights eventually because you tried to stop the people but not the ideas. You speak of libertarianism falling apart but frankly your position is so weak that it is falling down around you though you seem to not see it.

Well, guy, my defense against ideas largely consists of what is called "culture". It appears to be a foreign word in the libertarian vocabulary. In India, eating insects is a common practice. While the idea may well spread, I do not think it will find much currency in the United States because our cultural conditioning is such that we find eating insects revolting. Now, import a billion Indians to the United States, and my money says that a fairly substantial portion of the population will be eating insects.


A writer name Karl Jass once wrote that the problem with libertarianism is that no libertarian had ever proposed anything that would actually have the consequence of increasing anyone's liberty. I'm beginning to see what he means.


Much depends on what you consider increasing one's liberty. You seem to be proposing the unhindered progress of socialist trends within our government while opposing immigration of people because they have, you say, socialist values.

Again, unless you're asserting that laws are by definition socialist, I'd like to know what socialist trends I'm promoting.

None of this will result in the increase of anyone's liberty. So I am doubting your ability to judge what would be the consequences of libertarian ideas. And of course, much of the time when people say libertarian ideas would not result in increased liberty, what they mean is libertarian ideas would not result in increasing their sense of security. And your arguments are basically about that. Due to the nature of America's political structure, open borders leaves America vulnerable to the influence of those who come into the country with ideas you don't like. This makes you feel unsafe. So you ignore that this is a problem with your political structure and object to the immigrants.

And again, you're proposing altering the political structure of the country while endorsing a policy that will have the most likely result of creating a political environment that will be hostile to that alteration.

I could grow oranges at the south pole if it were 80 degrees year round. Except that it isn't.


You are essentially proposing a political order that would self-destruct. Why even bother?


You seem not to comprehend the basic nature of what I'm talking about. You're trying to isolate this one concept of open borders and say, it will ruin everything for us because it will result in socialism. To isolate it, you dismiss that the actual nature of my position, that the socialist policies are the problem and not the immigrants. And then you say, I am proposing a political order that would self-destruct. No, I am proposing that we address the real issue, the socialist policies. Reduce the socialist policies and the risks you and others bring up about the dangers of immigration will also be reduced. Reducing the number of immigrants does nothing to reduce the socialist policies or to stop the progress of socialist ideas.

Tell that to the Californians. When I lived in California in the '70s, it's political climate was largely a libertarian leaning conservatism. I don't  think "libertarian" is a word many people would associate with California today.

If you want to know how immigration will effect our political climate, that is your test case. You are giving me pious platitudes. I am giving you real-world examples. When you can show me a counter-example to bolster your case, you might actually have a case.



I speak of civil, social man under law, and no other.
-Sir Edmund Burke

_JS

  • Hero Member
  • *****
  • Posts: 3500
  • Salaires legers. Chars lourds.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #38 on: January 17, 2007, 10:11:43 AM »
Quote
Yes, but I want to say here that one of the things I find most persuasive about the notion of an anarchist society is that there is no requirement for everyone to agree. For those that desire a central authority, they can essentially have one if they desire, like a socialist commune, they just wouldn't be able to force their central authority on everyone else. This may not be exactly what Rothbard had in mind, but I see this as a possibility in an overall anarchist society. It would possibly function not unlike the way the Amish communities exist within our current society.

I have to admit, I find this an appealing possibility.

Quote
From the people really. I think most people would end up agreeing on a common law basis of non-aggression against people and property. Various groups might have their own preferences for what should be considered law in their own community, and there are all kinds of issues involved here like how to two or more parties from different groups handle legal differences. But that is where Rothbard's notion of arbitration really enters the scene.

The problem here, that I see, is the amount of time and expenses that will have to be put into arbitration and mediation. For example, what if you walk into some Midwestern town and step in a cowpie and say an obscenity. They might arrest you or fine you an obscene amount of money. In theory they could argue that your language was harmful to the people in their community. I know it is a silly example, but let's be honest, people have enacted some inane laws - even at the will of the people. Prohibition, for example, was an initiative not started by the government, but begun by the people. Making certain drugs illegal (this is an area where we might agree) was pushed by groups of people at first, not by politicians, who only picked it up later.

In fact, morphine was at first beloved by none other than church leaders and housewives. To them it was a wonderful substitute for alcohol. You didn't have an angry drunk out on the town causing trouble, or coming home hitting his wife. Instead, you had a very passive (even depressed) morphine addict at home staring out of a window. So an early push for morphine was from the very people who a couple decades later would fight against it.

I'm not saying this for a lesson on illicit drugs (I want to legalise them) but for a point that I could envision a lot of arbitration and mediation.

I appreciate the discussion UP. Sometimes it seems counterintuitive, but I find that we have more common ground than Democrats and Republicans at times.

I smell something burning, hope it's just my brains.
They're only dropping peppermints and daisy-chains
   So stuff my nose with garlic
   Coat my eyes with butter
   Fill my ears with silver
   Stick my legs in plaster
   Tell me lies about Vietnam.

Universe Prince

  • Hero Member
  • *****
  • Posts: 3660
  • Of course liberty isn't safe; but it is good.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #39 on: January 17, 2007, 02:56:40 PM »

So I wonder what sort of system would be present in the optimum Lbertarian society?


That depends on which libertarian you ask. One guy who thinks he knows the answer is Stefan Molyneux. He seems to spend a lot of thought on how an anarchist society might work. If you go to the LewRockwell.com archive of his columns you can find his explanations about how criminals would be handled. The one most directly answering your question is a column titled "Stateless Prisons: Containing Danger Without Enslaving Citizens", though that builds on ideas he put forth in earlier columns. At the archive, the earliest columns are at the bottom of the list. I recommend starting with "The Stateless Society" I'm not saying I agree with everything he says, just that his ideas are one possible solution.
Your reality, sir, is lies and balderdash and I'm delighted to say that I have no grasp of it whatsoever.
--Hieronymus Karl Frederick Baron von Munchausen ("The Adventures of Baron Munchausen" [1988])--

Universe Prince

  • Hero Member
  • *****
  • Posts: 3660
  • Of course liberty isn't safe; but it is good.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #40 on: January 17, 2007, 05:42:26 PM »

But effectively, what would be the difference between opening the border and actively busing people in?



Now, for the 3rd time, what would the practical political consequences of a massive influx of immigrants to the United States be?


I submit that those are two different questions with two different answers.


Whether massive immigration is accomplished by busing in the immigrants, throwing open the border and yelling, "Come on in! It's Art Linkletter's house party!" or immigrants are transported by UFO to Area 51, opening the borders would result in a massive influx of immigrants.

Now, for the 3rd time, what would the practical political consequences of a massive influx of immigrants to the United States be?


That depends on the immigrants. I get that you're trying to push the notion that a massive influx of immigrants is going to result in American becoming socialist, and so then you get your grounds for punishing Mexicans who want to come here and work. But I don't intend to support your position.


This isn't rocket science. You already have any number of examples to look at. None that I'm aware of, either in the United States or Europe, have resulted in a political climate that facilitated greater liberty in the aggregate.


I also have a number of examples of government strictly controlling the content of their populations at which to look, and none of them has a result of greater liberty in the aggregate. In fact they tend to result in severely curtailed liberty.


I have a house full of stuff made in China, Mexico, Korea and other countries, presumably made by people who, for the most part, have never set foot in the US.


I'm sure that is true, but it does nothing to counter my point. Restricting immigration as you suggest interferes with someone from Mexico trading directly with someone in America. And conversely, it also limits the pool of potential employees from which a business might choose. There is more to trade than products. Services and labor can also be traded.


Doing business with Wal-Mart does not necessarily imply I have the right to set up camp in their warehouse.


Of course not. But to exchange labor for money generally requires a person to be able to be present at the work site.


I didn't say the government owned the entire nation.


I know. You merely equated the property rights of individuals with the "right" of a government to control borders. Which implies that the government owns the nation.


The government does have certain prerogatives regarding the territory it governs.


I'm curious as to why you seem to treat these "prerogatives" more absolute than the rights of individuals.


Your property rights are not absolute. Look at the deed to your house. It's doubtful you own the mineral rights, and you certainly don't own the air rights to your property. Your rights to your property don't include the right to declare it a sovereign state and implement your own body of law. For example, you can't declare it legal to molest children or commit serial killings on your property. So yes, the government does retain certain rights with regard to even private property.


The government has acquired to itself certain authority over private property, but that is not the same as a right. Liberty and rights are not the same thing.


I'm very much familiar with natural law, thankyouverymuch. And natural law, like every other theory of law, relies on axiomatic assumptions. You own yourself? Sez who? For most of history, and even today, there have been people owned by other people.


A violation of rights. Upon what other grounds would it be considered wrong?


The point here being that simply because you accept the axiom that your rights are unalienable doesn't necessarily mean everybody else accepts your particular set of axioms.

So yes, the set of axioms a society accepts will largely be a consequence of custom and consensus.


That is a different argument. Though I would argue that either rights are unalienable or they are not, regardless of whether everyone accepts one position or other. That some people might not agree rights exist does not mean those rights do not exist.


That's all very nice. Now, how do you hope to achieve this stateless society when you propose to facilitate the entry of a terrific number of people who are supporters of the state?


The same way as always. By promoting the idea.


Quite simply, because allowing aspiring immigrants participation in our political process is not an obligation I owe them. I do owe it to other citizens.

Where I draw the line is "citizen". C-I-T-I-Z-E-N.

Again, my relationship to my fellow citizens has a moral priority over my relationship to non-citizens.


A moral priority? Why? Based on what moral principle?


Quote
So if the people within states of the U.S. have the same concerns about their rights under threat from immigrants, then why don't state governments have the same responsibility to protect their citizens from immigrants as the national government does?

It might be nice if they could, but per the constitution, they agreed to allow free migration of United States citizens as a condition of admittance to the Union.


Okay. So? The Constitution can be changed. Why are you not arguing that the states should be allowed to control their borders in the manner you expect the national government to control its border?


Again, that's an obligation owed by state governments to citizens of the United States. It is not an obligation owed by the United States to non-citizens. You keep trying to obscure the distinction between what obligations a government owes to it's citizens, as opposed to obligations it owes to non-citizens. It is, in fact, a rather large distinction.


On the contrary, I am simply arguing that I believe the obligations of the government are different than what you assert are the obligations of government. I find it interesting that you keep saying rights are open to change, but you treat these supposed obligations of government as absolute. How can both be true?



I've lived in the southwest, and I assure you, few people there are feeling liberated by the federal government's failure to secure the borders.  Anything but.


Feeling liberated or feeling safe? The two are not the same. I find when people talk of liberty in terms of the government protecting them from something, they really mean not liberty but a sense of safety. And I'm sure plenty of people are scared of this new version of the "yellow peril". I expect any day now to see books or television mini-series about what might happen if socialists from Latin America invaded the country.


Do I find it a contradiction that I propose to limit the freedom of people who propose to use it to restrict mine? No, I don't.  Let me put it this way - would a respect for life inhibit you from killing a murderer who meant to kill you and your family?


Wow. Now you're comparing socialist ideas to murder. And by implication suggesting that immigrants are a threat to your life because they have different ideas. Wow.


Let me put it this way - would a respect for life inhibit you from killing a murderer who meant to kill you and your family? Obviously, contingent on your choice, somebody's life will be lost.


That depends on the situation. If he posed a direct threat to me and my family, like being in my house, then yes, I would shoot him.  I would not, however, go hunt the man down and shoot him in his house. That would make me no less a murderer then he was.


Likewise, if I have to chose between restricting the freedom of migration for non-citizens, to whom I have no obligation whatsoever, or sacrificing the freedom enjoyed by myself and my fellow citizens, then the non-citizens are just SOL. Sorry.


What freedom enjoyed by you right now is under threat from the immigrants. And I mean, what freedom exactly?


Based on your arguments, I think your principle is to take freedom. You seem unwilling to fight against socialist policy, and yet you want to keep out people who might promote more of it. You seem less concerned with liberty than you are your own sense of security, and in that cause you are, apparently, willing to abridge the liberty of others. So how are you different from those who promote socialism?

So now you're equating any law at all with socialism?


Um, no. I'm comparing your desire to abridge the freedom of others with the socialist desire to abridge the freedom of others, and I'm questioning your commitment to liberty. So I ask the question again, how are you different from those who promote socialism?


Exactly, what is "socialist" about border control?


Socialism restricts liberty in the name of the public good. You want border control to restrict liberty in the name of the public good. You may not see it as socialist, but from my perspective, there seems to be little practical difference between them.


Further, I submit that your assertion that the freedom to trade == the right to migrate has a rather dubious libertarian lineage. Of all the libertarians of consequence I can think of, that is, Rothbard, Mises, Friedman, Ron Paul, Hoppe, Hayek et al, not one of them ever endorsed open borders.


One of the cool things about libertarians is that we do not all agree on everything. I am free to make my own opinion on the matter.


Which socialist trends in government am I endorsing?


I don't recall saying you were endorsing them. Just that you were seemingly not willing to oppose them.


I'm all for rolling back socialist practices of our government.


Then where is your argument of opposition to socialist ideas? So far in this conversation you have talked a lot about opposing socialists but not a word yet about opposing socialist ideas.


I just don't think increasing the strength of their supporters by adding to their numbers is a particularly effective way to do that. Do you?


Let's just say I do not believe countering authoritarianism by advocating authoritarianism is a sensible fight.


Well, guy, my defense against ideas largely consists of what is called "culture". It appears to be a foreign word in the libertarian vocabulary. In India, eating insects is a common practice. While the idea may well spread, I do not think it will find much currency in the United States because our cultural conditioning is such that we find eating insects revolting. Now, import a billion Indians to the United States, and my money says that a fairly substantial portion of the population will be eating insects.


No, libertarians are quite familiar with the word and concept of culture. Most of us, however, are not nearly so opposed to culture changing as you seem to be. I've heard insects can be quite high in protein.


Again, unless you're asserting that laws are by definition socialist, I'd like to know what socialist trends I'm promoting.


Again, I don't recall saying you were promoting socialist trends. Merely that you seem willing not to fight them beyond this desire to control the borders.


And again, you're proposing altering the political structure of the country while endorsing a policy that will have the most likely result of creating a political environment that will be hostile to that alteration.


You made me laugh. We are already in a political environment that is hostile to that alteration.


I could grow oranges at the south pole if it were 80 degrees year round. Except that it isn't.


Oddly enough, I have a similar opinion of your desire to control the borders to save us all from socialism.


When I lived in California in the '70s, it's political climate was largely a libertarian leaning conservatism. I don't  think "libertarian" is a word many people would associate with California today.


Neither is California entirely socialist. And I doubt seriously that the alteration in California's political climate is due mostly to immigration. But if you can support that change is due mostly to immigration, I'd like to see it. And no, saying that immigration must be the cause because California seems more liberal now does not prove your case. Post hoc ergo propter hoc is not enough.


If you want to know how immigration will effect our political climate, that is your test case. You are giving me pious platitudes. I am giving you real-world examples. When you can show me a counter-example to bolster your case, you might actually have a case.


This probably doesn't really bolster my case as such, but I have heard that immigration is one of the things damaging the socialist economy in Sweden. The the growing diversity of the population is causing a strain on the socialist system there, and the government of Sweden has, in the past decade or so, had to embrace somewhat more capitalistic and therefore more liberty-centered policies. You claim that immigrants will come and demand socialist policies, I can only ask how that will be different than what we have now. People, citizens mind you, C-I-T-Z-E-N-S, already demand socialist policies. Already citizens are campaigning for government run universal health care, expanded public education services, higher taxes on the "rich", strengthening "Social Security", and you're sitting there, telling me that we have to stop the immigrants because they're going to make all this happen. It is like saying that we need to keep flammable materials out of already burning buildings because the buildings might catch fire. And so far, efforts to stop immigration have served to do little more than make the immigrants coming in illegally (most of whom should not have to come in illegally) work harder to avoid detection. Your real-world examples fall flat. And so far, the opposition to socialist policies in this country is lamentably weak. Supposedly small-government politicians elected to the U.S. Congress do little if anything to oppose socialist policy and seem willing to do much to expand and protect existing socialist policies. So I have a serious lack of faith in your plan to save us all from socialism. As I said before, your position is so weak that it is falling down around you though you seem to not see it.
Your reality, sir, is lies and balderdash and I'm delighted to say that I have no grasp of it whatsoever.
--Hieronymus Karl Frederick Baron von Munchausen ("The Adventures of Baron Munchausen" [1988])--

Universe Prince

  • Hero Member
  • *****
  • Posts: 3660
  • Of course liberty isn't safe; but it is good.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #41 on: January 17, 2007, 07:02:42 PM »

The problem here, that I see, is the amount of time and expenses that will have to be put into arbitration and mediation.


I don't really see how that would be much different than now. I mean, some people spend years with a single case in civil courts. Some people spend decades trying to prove innocence in criminal courts. If you're trying to say the simpler matters would take longer and cost more money, I'm not inclined to agree. I suppose initially there would be some time of adjustment where in matters like you discuss might take a while to arbitrate, but I think things would smooth out as precedents and standards were established.


I appreciate the discussion UP. Sometimes it seems counterintuitive, but I find that we have more common ground than Democrats and Republicans at times.


I have appreciated our discussion as well. I know sometimes I can be needlessly sarcastic or aggressive here, but I'm trying to change that. And in any case, you have helped me reevaluate some of my positions, and for that I thank you. Someday I'll have to force myself to read more than a little Hobbes and Marx and then maybe we can have a more thorough debate about the issues you keep bringing up in our conversations.

I agree that you and I seem to have a lot of common ground. And I'm glad that we do.
Your reality, sir, is lies and balderdash and I'm delighted to say that I have no grasp of it whatsoever.
--Hieronymus Karl Frederick Baron von Munchausen ("The Adventures of Baron Munchausen" [1988])--

Plane

  • Hero Member
  • *****
  • Posts: 26993
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #42 on: January 18, 2007, 01:29:42 AM »
The worst case scenirio for immagration is haveing a very nearly libertarian society overwhelmed by a more numerous or more determined bunch.

Who then proceed to change the rules detrimentally to the original bunch.

There are lots of historical examples in various places in the world .

Includeing right here.

Perhaps the best reason we have to emulate the Spartans is fear that the Spartans will come around


Universe Prince

  • Hero Member
  • *****
  • Posts: 3660
  • Of course liberty isn't safe; but it is good.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #43 on: January 18, 2007, 02:20:31 PM »

The worst case scenirio for immagration is haveing a very nearly libertarian society overwhelmed by a more numerous or more determined bunch.

[...]

Perhaps the best reason we have to emulate the Spartans is fear that the Spartans will come around


To protect ourselves from the ideas we oppose we should adopt the ideas we oppose? Um, no. I cannot agree.
Your reality, sir, is lies and balderdash and I'm delighted to say that I have no grasp of it whatsoever.
--Hieronymus Karl Frederick Baron von Munchausen ("The Adventures of Baron Munchausen" [1988])--

_JS

  • Hero Member
  • *****
  • Posts: 3500
  • Salaires legers. Chars lourds.
    • View Profile
  • Liked:
  • Likes Given: 0
Re: Regarding the feasability of life without a state
« Reply #44 on: January 18, 2007, 02:22:45 PM »
I would point out that the European nations do not imprison nearly as high a percentage of the population as we do, nor do they suffer from as high of a crime rate.

And no, I can't point to one single reason why that's true. But you can walk down the streets of comparable sized European (and Canadian) cities without any worries.
I smell something burning, hope it's just my brains.
They're only dropping peppermints and daisy-chains
   So stuff my nose with garlic
   Coat my eyes with butter
   Fill my ears with silver
   Stick my legs in plaster
   Tell me lies about Vietnam.