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Messages - Universe Prince

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3481
3DHS / Re: Not learning from our mistakes
« on: November 21, 2006, 06:18:23 PM »

But to answer your query, it's been the same answer, since the the inception of the taking out of Saddam.....when the Iraqis are able to handle their own security

[...]

Keeping in mind, that's NOT why we went in, in the 1st place..... to supposedly "fix the world", or fix Iraq for that matter.


We didn't go into Iraq to fix Iraq? We went in as liberators, saving Iraq and ourselves from the threat of the regime of Saddam Hussein. Did we not? And if the Iraqis being able to handle their own security was the winning goal from the beginning, how can it be that we did not go in to fix Iraq?

3482
3DHS / Re: The Grandeur of Islam
« on: November 21, 2006, 06:10:27 PM »

The reality is that Islam is not one community and more than Christianity is one community.


Perhaps not any more than but also certainly not any less than.


I realize the next statement gives some credence to that, but think of the many and varied traditions of Christianity. Are Catholics and Baptists really so similar in thought and scholarship? Are Quakers and Seventh Day Adventists close?


I cannot help but feel you are illustrating my point. Within Christianity we have these various groups, and yet, they are not enemies. Frequently you can find some of the differing denominations working together. Recently local youth groups of Baptist churches, Methodist churches, Presbyterian churches and I think even a Catholic church were involved in a large, multi-week youth ministry event here in my city.


Islam is not so fractured, but there are numerous traditions and varied cultures within it. It is rather peculiar to assume that Christianity is more open or less rigid than Islam. I've certainly had more open discussions of religion with a Muslim than with a Primitive Baptist. Looking at the faiths with such large characterizations is probably not very profitable.


I have no idea what sort of Baptist is a "Primitive Baptist". And I didn't say there were not various traditions and cultures within Islam as a whole. But it seems to me to be a much more rigid religion in practice than is Christianity. Christianity used to be much more rigid, certainly, but that has passed, regardless of whatever vestiges of that rigidity may remain. But if you think my view is skewed because I am not a Muslim, I recommend you look at the opinion of Irshad Manji, an outspoken woman who grew up in a Muslim family. You can find an interview with her at the other end of this link. It was listening to her talk on an NPR program that made me rethink some of my opinions about Islam and the possibility of reform within Islam.

3483
3DHS / Re: The Grandeur of Islam
« on: November 21, 2006, 03:47:40 PM »
As I understand the history of the time, the society you spoke of that had Christians and Jews and Muslims living together in relative peace and learning was also a time when Islam itself was open to varying ideas and theological debates. What changed was a rise of ideological rigidity that did not allow for theological differences. For Islam to return to that greatness it had before will require Muslims to tear down that rigidity, to entertain the sort of wide theological debates and variety that exist now in Christianity and Judaism. But there is no quick, short-term solution that will bring this about. That sort of fundamental change takes time, and one hopes is in its beginning stages even now. I think a desire for that sort of change can be seen in Muslims here in the U.S. How that will affect the world-wide Muslim community remains to be seen.

3484
3DHS / Re: Not learning from our mistakes
« on: November 21, 2006, 03:27:58 PM »
Quote

I hear the U.S. may pull out of Iraq before winning the war


And when will the U.S. have won the war? The actual war part of this conflict was won. We overran the country and toppled the government. Now our troops are being used as security forces. If we are waiting for an end to the threat of terrorists in Iraq or some such, that will never come so long as our troops are there. Our troops are no longer fighting a war. They are an occupying force fighting an armed and determined resistance. We are not going to outlast the resistance, and unless we start a severe military sweep across the Middle East, massacring all terrorists and terrorist suspects and terrorist sympathizers and suspected terrorist sympathizers, we will not see an end to terrorists and the like fighting our troops in Iraq and Afghanistan. So I find it ridiculous to speak of pulling out before the U.S. wins the war in Iraq.

And quite frankly, if we wanted to avoid being responsible for death in Iraq, we should never have sent military forces in to start killing people.

As for not learning from our mistakes, indeed we are not. Apparently we still think we can fix the world if we just use enough military force, never realizing that the desire to fix the world is where we are going wrong in the first place.

3485
3DHS / Re: I didn't raise my boy to be a soldier
« on: November 21, 2006, 04:21:56 AM »

What is a defense that contains no offense?


An unoffensive defense. Now I have one for you. What do you call a bull that has swallowed a bomb? Abominable. And after the bomb explodes? Noble. Anyway, you seem to be assuming that an offense means aggressive deterrence, but you have not made a case for it. Your speculations about if NATO had existed earlier are merely speculations and are therefore weak support at best.


In the planning for takeing over Europe neither the Kaiser nor Hitler considered the USA to be a freind , but neither saw much threat to their plans from us either.


You're a puzzlement. You immediately go to the World Wars, nice examples of military aggressiveness leading to major war rather than preventing war, yet you use them apparently in an attempt to illustrate your point. And I fail to see how they do so.

3486
3DHS / Re: I didn't raise my boy to be a soldier
« on: November 21, 2006, 01:25:52 AM »

With no balance the anti war movement become a certainty of victory for any enemy that wants to attack


Why? Are you assuming that all anti-war folks are complete and absolute pacifists? It is not so. It is possible to be anti-war and still believe in self-defense.

3487
3DHS / Road design a key to reducing car accidents?
« on: November 21, 2006, 01:09:47 AM »
This is taken from the article "Murder on the Roads: Intersections" by Nathan McKaskle. McKaskle is trying to make a point about not trusting government to build roads and handle traffic safety, but I have no real desire to watch certain folks indignantly protest the questioning of their cherished beliefs about the goodness of government to solve all our problems. So I'm going to quote just the part about the ineffectiveness of red-light cameras and a possibly, probably better solution to intersection traffic issues.

      Lights, Cameras...

Do red-light cameras curb the number of accidents? In Houston, the first of these cameras went live on September 1st, 2006. One week later, the Lone Star Times quoted the Houston Chronicle:


      The department projects the [eventual total of fifty] cameras will record about 360,000 violations annually or $27 million potential revenue. But the city expects only about a quarter of the violators to pay the fine, which would bring in $6.7 million. Tuton said that estimate is low, and most cities using ATS technology see a payment rate of 75 percent to 90 percent.      

As the Times sarcastically asks, "But remember, it’s all about 'safety,' right?" The article goes on to cite a study by the Federal Highway Administration in which statistics were collected from seven jurisdictions using red-light cameras. These jurisdictions did experience an average 23.2% reduction in right-angle crashes; however, they also experienced an average 17.4% increase in rear-end collisions. Three of the jurisdictions actually experienced a net increase in number of crashes.

When factoring in the Washington DOT stated increase of rear-end collisions that occur with traffic lights in general, this is not a reduction in accidents but an overall increase when compared with the alternatives I will present later.

In October 2005, the Washington Post reported on the District of Columbia's red-light cameras. The Post's analysis showed an overall increase in the number of collisions at intersections with these cameras, an increase equal to or greater than collision increases at intersections without red-light cameras.


      The analysis shows that the number of crashes at locations with cameras more than doubled, from 365 collisions in 1998 to 755 last year. Injury and fatal crashes climbed 81 percent, from 144 such wrecks to 262. Broadside crashes, also known as right-angle or T-bone collisions, rose 30 percent, from 81 to 106 during that time frame.      

Considering that the cameras have "generated more than 500,000 violations and $32 million in fines over the past six years," it’s not surprising that this situation has been allowed to continue. The article quotes Lon Anderson of AAA: "They are making a heck of a lot of money, and they are picking the motorists' pockets on the pretense of safety." Looking at the statistics, it's hard to disagree.

Can laws change physics?

By their very nature, traffic lights do not and cannot constitute a physical barrier to speed. This results in the following two problems:


      Â·Due to the physical capabilities of automobiles, it is easy for a driver to run a red light due to inattentiveness, excessive speed, or unexpected adverse road conditions (e.g., slickness).

·Psychologically speaking, it is often in an individual's self-interest to deliberately speed through yellow or even red lights.
      

If Joe Leadfoot is running late for work, what can a law do to physically prevent him from passing through a red light?

Every Problem Should Have a Solution

So are there alternatives to traffic lights? The answer, according to the Insurance Journal and Dutch traffic engineer Hans Monderman, is the roundabout: an intersection with a raised island at the center. Traffic is directed counterclockwise around the island; a car leaves the circle in the driver's desired direction. As stated in the article, the roundabout has been improved considerably in design, over a century's time, to adapt to the most complicated of intersections. The modern roundabout features a triangular island in each approach to the intersection, to help force cars to slow down as they enter the circle.

The Insurance Journal reports the following:


      Researchers at Ryerson Polytechnic University, the Insurance Institute for Highway Safety and the University of Maine studied crashes and injuries at 24 intersections before and after construction of roundabouts. The study found a 39 percent overall decrease in crashes and a 76 percent decrease in injury-producing crashes. Collisions causing fatal or incapacitating injuries fell as much as 90 percent at some intersections.      

Wired Magazine quotes Monderman regarding a roundabout that he designed:

      "I love it! Pedestrians and cyclists used to avoid this place, but now, as you see, the cars look out for the cyclists, the cyclists look out for the pedestrians, and everyone looks out for each other. You can't expect traffic signs and street markings to encourage that sort of behavior. You have to build it into the design of the road."      

Propaganda

The concept of the roundabout is more than a century old, yet in the United States, their use remains extremely limited. Why? According to the Insurance Journal:


      Roundabouts have not been popular in U.S. engineering because slowing down is a seeming inconvenience to drivers, according to IIHS. And American universities and institutions that influence road planning and engineering have reinforced the historical practice of building high-speed intersections.      

However:

      The safety benefits [of roundabouts] do not hamper traffic flow. In fact, the study found that where roundabouts replace intersections with stop signs or traffic signals, delays in traffic can be reduced by as much as 75 percent.      

Obviously, such statistics were ignored in 2003 when the Texas legislature passed a bill allowing the use of red-light cameras. Instead of considering roundabouts and other genuine solutions, they instead predictably went for the much more attractive money-grubbing exploitation of allowing red-light camera installation despite the majority ruling against them. How did this happen?

According to this source:


      The Legislature has for the past several sessions turned down requests to allow cities to use cameras to catch violators. In 2003, the House voted 103-34 not to allow cities to use cameras to issue criminal citations to red-light violators.

To get around state restrictions, state Rep. Linda Harper-Brown, R-Irving, inserted an amendment in the 2003 transportation bill giving cities the right to regulate transportation matters civilly or criminally.
      

It appears that a very large majority of elected legislators were against the use of cameras. Do legislators ever actually read the list of whims they pass?
      

Do roundabouts sound like a good idea to you? Why or why not?

3488
3DHS / A Different Perspective on the American Civil War
« on: November 21, 2006, 12:08:09 AM »
excerpted from "America’s Worst Anti-Jewish Action" by Lewis Regenstein:

                              December 17, 2006 is the 144th anniversary of the worst official act of anti-Semitism in American history.

On that day in 1862, in the midst of the Civil War, Union general Ulysses S. Grant issued his infamous "General Order #11," expelling all Jews "as a class" from his conquered territories within 24 hours. Henry Halleck, the Union general-in-chief, wired Grant in support of his action, saying that neither he nor President Lincoln were opposed "to your expelling traitors and Jew peddlers."

A few months earlier, on 11 August, General William Tecumseh Sherman had warned in a letter to the Adjutant General of the Union Army that "the country will swarm with dishonest Jews" if continued trade in cotton is encouraged. And Grant also issued orders in November 1862 banning travel in general, by "the Israelites especially," because they were "such an intolerable nuisance," and railroad conductors were told that "no Jews are to be permitted to travel on the railroad."

As a result of Grant’s expulsion order, Jewish families were forced out of their homes in Paducah, Kentucky, Holly Springs and Oxford Mississippi, and a few were sent to prison. When some Jewish victims protested to President Lincoln, the Attorney General Edward Bates advised the President that he was indifferent to such objections.

Nevertheless Lincoln rescinded Grant’s odious order, but not before Jewish families in the area had been humiliated, terrified, and jailed, and some stripped of their possessions.

Captain Philip Trounstine of the Ohio Volunteer Cavalry, being unable in good conscience to round up and expel his fellow Jews, resigned his army commission, saying he could "no longer bear the Taunts and malice of his fellow officers… brought on by … that order."

The officials responsible for the United States government’s most vicious anti-Jewish actions ever were never dismissed, admonished or, apparently, even officially criticized for the religious persecution they inflicted on innocent citizens.
                             

The article is relatively long, but interesting. Or at least it was to me since I had not heard or read about Jews during the Civil War before. You can find the whole thing at the other end of this link. I'm sure it will be considered somewhat controversial, but my goal is not to argue about the root causes of the Civil War. I am hoping just to pass on info that you may not have seen before.

3489
3DHS / Re: 3DHS Political Wish List
« on: November 18, 2006, 11:36:25 PM »
6. End the "war on drugs".

3490
3DHS / Re: Inferences Drawn From Class
« on: November 18, 2006, 01:42:46 PM »

Are Barbra Striesand , Hillary Clinton and Opra Winfry members of the same or diffrent class?


Define 'class'.

3491
3DHS / Re: Epic sanctimony
« on: November 18, 2006, 06:55:50 AM »
After reading that editorial, I have to say that if anyone would recognize sanctimony, Dick Meyer is the guy. He hasn't reached epic levels yet, but he is clearly working on it.

3492
3DHS / Re: Inferences Drawn From Class
« on: November 18, 2006, 06:47:53 AM »
I pretty much agree with what you said, JS.

3493
3DHS / Re: Class Struggle
« on: November 18, 2006, 06:42:03 AM »
Good gravy, Crane. You said a lot of stupid things.

I noticed that you railed against asking "why" a few times. I had no idea you were so opposed to analytical inquiry, Crane. Someone wants to make his ideas of economic fairness into law, and you think asking why they should is a "mindfuck"? I was not aware such a simple question would be such a threat. As to why my question should be answered, well, if we are to be an informed populace, seems to me that "why" should be be the very first question asked when someone, regardless of that person's political affiliation, declares his opinion should be made into law. And frankly, other than trying to see how many times you could work the word "mindfuck" into your post, you gave no reasons, as in not any reasons whatever, as to why the "why" question should not be asked.

You also mentioned Grover Norquist a few times as if he were a major factor in the recent elections. Which leads me to wonder what you have been smoking.

Neither Jim Webb nor George Allen were favorites of the libertarians. Both are generally considered less than the brightest bulbs in the box. And yes, I have noticed people on both sides of the political aisle "expose" themselves. Some of them I would have thought to have known better than to hold racist and/or xenophobic ideas. But then these days, fear of others is so politically in vogue, isn't it Mr. "torches and pitchforks"?

It is amusing and interesting that you would bring up the Boston Tea Party in a discussion of someone wanting his economic ideas made into law so that everyone else must obey them. I would ask if you are suggesting people should rise up in active protest to government taxation they consider unfair, but of course you're not. Clearly, however, you seem to have misunderstood the nature of the protest of the Boston Tea Party.

In another bit of amusing linguistic silliness, you talk about "vigilance against the foxes in the henhouse"—one of the core concepts of libertarian politics—and try to deride libertarian ideas in the same sentence. I say try, because there is no such thing as a libertarian idea about existing either without or outside of a political construct. You're just making up complete inanities and then trying to argue that they're inane. You have made what is commonly known as a strawman argument.

"[M]indfuck metaphors of megaego narcissism"? Wow. Nice turn of phrase, I'll give you that. But "emerging from caves" and "torches and pitchforks" and "metaphorize the math", et cetera, are all silly metaphors you've used in your post to prance around without addressing the issues and to serve your own apparent desire to appear moralistically superior. To put it politely, you're a fraud.

As for your bonfire and "reeducation camp" ideas, it's interesting to see your tyrannical side come out so soon after you've talked about the nature of liberty. But of course I thank you for being so "forgiving" as to want to see me forcibly made to agree with you. That is so much more "enlightened" than the libertarian idea of letting people decide for themselves what to think. Who says you liberal folks don't care about personal freedoms?

The most asinine, and perhaps most illuminating, comment in your post you saved for last. After speaking of seeing seeing me and those like me forced into "reeducation camps" you then accuse me of embracing a "draconian contract". Your thinking is truly warped if you think "reeducation camps" is forgiving but allowing people freedom is draconian. Or you're using your thesaurus without knowing what the words mean. Or perhaps some of both.

Whatever the case, you seem not to know what you're talking about. I recommend you rectify that before you start trying to play out of your league again.

3494
3DHS / Questions brought to mind by recent comments
« on: November 18, 2006, 02:59:29 AM »
In a thread called "A Word on Guisling [sic] Traitor Losers from My Buddy Steve Gilliard", JS said this:


I've seen arguments in here (well, in the old fora) that implied that the majority of the African-American voters who vote for Democrats were voting against their best interests. The argument implied that the Democrats trick and decieve the African-Americans into voting for them which implies that African American voters are somehow not intelligent enough to see this alleged deception for themselves, yet a group of white right wing individuals can clearly see it for them.


In the interest of disclosure concerning my attitude on the matter, I replied to the above quote by saying:


I've seen arguments in 3DHS that anyone middle class voting Republican is voting against his best interests. The argument implies that Republicans deceive all manner of folks into voting for them which implies that Republican voters are some how not intelligent enough to see this deception or to think for themselves, and that Democrats were somehow smarter and better. I'm not saying this justifies the comments you're talking about, because it certainly does not. But sometimes it is hard to be motivated to condemn someone for doing something that someone else is doing to you.

And I'll say that sort of "voting against their best interests" reasoning is wrong all around. And you're right that it is subtly racist to use it about African-Americans in particular.



Move on over to a thread called "More Truth for The Fooled to Call Racist Because it Concerns Race" and you can find this from Yellow Crane:


I would say that giving Black preachers heavy cash to incinerate their congregations to vote against their own best interests begs your question, amended:  'is voting republican better for blacks, or just Republican-purchased black preachers?'


What does it say about Black preachers to speak of them being bought by Republicans? Yes, I know Crane didn't mean all Black preachers. I am left to wonder if he meant all Black preachers who don't agree with the Democratic Party and/or liberal political positions, or if he just meant some Black preachers who disagree with Democratic Party and/or liberal political positions. It looks to me like he meant all, but I could be wrong. But really, I should set that aside. Because, imo, the more important question here is, what does he mean when he speaks of Black preachers' congregations being incited (I'm fairly positive he meant 'incite' rather than 'incinerate') to vote against their best interests? Who is wise enough to decide for all members of Black preachers' congregations what they should hold to be in their best interests? I'm not. And are we to assume that the members of said congregations are some sort of mob who need to be incited as to what they should think? Are they not capable of deciding for themselves what to think, what is in their best interests and what political philosophy they prefer?

These are surface questions, of course. If I were to go just a bit deeper, I would have to ask, why is it against the interests of the members of Black preachers' congregations to vote Republican? I know the knee-jerk response to that question: the Republican Party is the party of racism. It has its share of racists, no doubt. But what sort of political philosophy is it that says all people of a particular group are supposed to think only one way? That seems to me to be rather arrogantly authoritarian. It seems, to me, not far from saying that if they knew what was good for them, they would all think only what the Democrats want them to think. Not as a direct threat, mind you, more like a fundamentalist Christian warning his children against the dangers of alcohol and dancing. You know how it goes. Drinking and dancing is sin, turning one's back on the true faith, rebellion against God, and bad things will happen as a result. Voting Republican, advocating anything that might be on the Republican Party political platform is betrayal, turning one's back on the true political ideology, rebellion against one's group, race, whatever, and only bad things will happen as a result. In other words, it's evil to act outside the dogma decided for one by others. This is, of course, a control mechanism, an attempt to control other people's behavior by making them fear doing what someone else has decided they are not supposed to do, and by making it okay to look down on those who do those things. The intention is to protect people from evil. But the practice is to treat those other people as if they were all children not to be trusted to decide for themselves.

So is it racist to say African-Americans voting Democratic vote against their best interests? I think so. So what then is it to say speak of Black preachers being bought by Republicans to entice the congregations of these Black preachers to vote against their best interests, i.e. to vote Republican?

3495
3DHS / Re: Class Struggle
« on: November 17, 2006, 06:35:10 PM »

First off, the problem is not the relatively small number of middle class individuals who become millionaires.

The problem is the small number of bazillionaires who are becoming billionaires, and hogging the limited  resources.


What limited resources are they hogging? You keep talking about the wealthy hogging resources, but you're rather vague on what resources are being hogged. And what, exactly, is a "bazillionaire" anyway?


It is unhealthy to society for a tiny number of individuals to dominate limited resources.

An inheritence tax on estates of over 10,000,000 of 20 or 30%, indexed to inflation would prove useful in this endeavor, and would also be a source of revenue.


An inheritance tax? Yes, indeed, one of the meanest ideas of all taxes. Someone works for a few decades to build up a small fortune for his family, and you want to tax it because it's not "fair." Sheesh. No, actually, what would be useful is to eliminate the connections between business and government, and to end the dumbass regulations that stifle if not prevent entrepreneurs from creating competition. You do not encourage economic growth for all by punishing those who achieve it.

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